The Wanderer

As I walked through the wilderness of this world …

Posts Tagged ‘mission

Fission in mission?

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Carl Trueman gives us his top story of the year:

The Aquila Report, source of all world knowledge for confessional Presbyterians, has published its list of the top fifty stories which it ran this year. At the head of the list is an entry from Anthony Bradley. It is nearly a year old and I missed it first time around but, for any who do not yet check the Aquila Report with any regularity, it is well worth a read. The first point certainly seems to stand in anecdotal continuity with the experience of many of us in rural/suburban churches who have been left wondering in recent years if all of the urban success is the result of the Holy Spirit or simple demographic shifts — shifts which might actually end up subverting the overall mission of the church by concentrating fewer and fewer resources in fewer and fewer hands. Only time will tell. You can read the piece here.

“Here” tells us that the missional church planting movement is mainly attractional, has missed the value of education, has missed the target of real justice in cities, and fundamentally failing to keep up with the pace of cultural change in cities, largely because it has yoked itself to that cultural change. Ouch, and worth pondering.

Written by Jeremy Walker

Monday 2 January 2012 at 15:30

When the mission becomes the idol

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Eric Davis at The Cripplegate has some helpful comments on the error that occurs when

sanctification gets sacrificed on the altar of mission. It is an error I have made in my ministry, being so fixated on getting people in, I have neglected those who are already there. . . . Sanctification and missional-emphasis need not be an either/or scenario.

Written by Jeremy Walker

Tuesday 18 October 2011 at 21:27

Posted in Ecclesiology

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Broken-hearted evangelists

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I have been listening to the latest Connected Kingdom podcast from “the odd couple,” David Murray and Tim Challies. I was intrigued to hear them discussing the fall-out from Rob Bell’s new book, and asking whether or not the wider church really believes in hell anyway. Surely, they reason, if we really believed in hell we would be doing more to take the gospel to the lost?

Over the last few days I have been putting the finishing touches to the manuscript of what I hope will be my next book, with the working title The Broken-Hearted Evangelist. I finally submitted that manuscript to the publisher yesterday, and – though I have no idea how long it will be before it is available – it is intended, at least in part, to address the issue of a right response to the realities of judgement and salvation.

As a taster, here is the draft preface of the current manuscript. Not sure how much of it will survive the editing process, but hopefully it will give a sense of the nature and scope and direction of the book. I will keep you posted on progress, God willing.

There is nothing that more glorifies God than the accomplishment of His saving purposes in His Son, Jesus Christ. Do you know and believe that? There is nothing more important to a man than the destiny of his immortal soul. Do you know and believe that? There is a heaven to be gained and there is a hell from which to flee, and our relationship to the Lord Jesus is the difference between the two. Do you know and believe that? Only those who repent of their sins and believe in the Lord Jesus Christ will be saved. Do you know and believe that? The saints of God are sent by God into the world in order to preach that gospel by which sinners are saved. Do you know and believe that?

It is easy to answer such questions with a gutless orthodoxy. Lively faith in Christ grasps spiritual realities in a way that galvanizes the believer. All truth – whether of God’s grace to us or of our duty to God – bears fruit in us only insofar as we are connected to Christ by faith. This being so, says John Owen,

he alone understands divine truth who doeth it: John vii.17. There is not, therefore, any one text of Scripture which presseth our duty unto God, that we can so understand as to perform that duty in an acceptable manner, without an actual regard unto Christ, from whom alone we receive ability for the performance of it, and in or through whom alone it is accepted with God.

John Owen, Christologia in The Works of John Owen (Edinburgh: Banner of Truth, 1965), 1:82.

We cannot pretend that we have understood divine truth unless we are living it. We cannot pretend that we know and believe the truth about men and souls and heaven and hell and salvation unless it is making a difference to the way in which we think and feel and pray and speak and act.

A vigorous and practical concern for the lost, growing out of a desire for God’s glory in man’s salvation, is an eminently Christlike thing and a hallmark of healthy Christianity. By such a standard, there are many unhealthy churches and unhealthy Christians; by such a standard, and to my great grief, I am not well myself.

While I accept that there can be an unbalanced and crippling expectation and even unbiblical obsession with some aspects of evangelism and “mission” (as the portentous modern singular would have it!), there is an opposite and perhaps, in our day, greater danger that believers and churches enjoying possession of a great deposit of truth nevertheless do not know it. If they did, they would be doing something.

It is very easy to be up in arms, for example, about current assaults on what can so calmly be described as the doctrine of hell. “Of course there is a hell!” we protest, offended and disturbed that someone could deny what is so plainly written in the Word of God. Is there a hell? What difference has it made? What have you done differently because there is a hell? Is its reality driving our thoughts, words and deeds? Many of us who have entered the kingdom have come perilously close to the flames of the pit. We have felt its fire, and yet we have, perhaps, forgotten that from which we have been delivered. The urgency with which we fled to Christ ourselves has perhaps been replaced with a casual awareness of spiritual reality that never energizes us to do anything for those who are themselves in danger of eternal punishment.

The same could be said of heaven, of Christ’s atonement for sinners, of God’s grace and mercy, of the freeness of the gospel, of the excellence of salvation. “Yes, yes, yes,” the monotonous ticking off of doctrines received continues. But what difference does it make to you and to me?

It is my heartfelt contention that the truths we believe ought to make the people of God broken-hearted evangelists. My prayer for this book is that the Lord Christ would make its author and its readers truly to understand the gospel duty which God has laid upon His church, and therefore to make us willing to perform the work we have been given to do, and by His strength to make us able to do it, to the praise of the glory of God’s grace.

Written by Jeremy Walker

Friday 11 March 2011 at 12:12

Advancing Christ’s kingdom together #5

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IntroductionFirst group ∙ Second group ∙ Third group ∙ Fourth group

So far in this series on Andrew Fuller’s letter seeking the assistance of his Christian hearers in promoting the interest of Christ we have considered the introduction, in which Fuller establishes the principle of cooperation upon which he will proceed. Following on from that, we have looked at the first three groups of people that pastors address and to which they minister: “serious and humble Christians”, “disorderly walkers”, and those “inquiring after the way of salvation”.

The final category in which Fuller pleads for the assistance of the saints is that of those “living in their sins” and unconcerned about salvation. Again, here he is dealing with the progress of the kingdom in an absolute sense, in the bringing of those who are in darkness into God’s marvellous light.

Alongside the second category of “disorderly walkers” this is the group with which most believers will struggle. It might be considered a relatively easy thing to encourage a healthy child of God; if someone is seeking Christ, then they might at least be inclined to hear a Christian’s efforts to point them to Jesus. However, backslidden Christians and unbelievers careless about their souls are both more likely, at least initially, to resent and resist the believer’s overtures. In both instances, a degree of courage for potential confrontation about sin is required.

Let us hear Fuller on the matter:

Fourthly, There is in all congregations and neighbourhoods a considerable number of people who are living in their sins, and in a state of unconcernedness about salvation. – Our work in respect of them is, whether they will hear or whether they will forbear, to declare unto them their true character, to exhibit the Saviour as the only refuge, and to warn them to flee to him from the wrath to come. In this also there are various ways in which you may greatly assist us. If, as heads of families, you were to inquire of your children and servants what they have heard and noticed on the Lord’s day, you would often find occasion to second the impressions made by our labours. It is also of great consequence to be endued with that wisdom from above which dictates a word in season to men in our ordinary concerns with them. Far be it from us to recommend the fulsome practice of some professors, who are so full of what they call religion as to introduce it on all occasions, and that in a most offensive manner. Yet there is a way of dropping a hint to a good purpose. It is admirable to observe the easy and inoffensive manner in which a patriarch introduced some of the most important truths to a heathen prince, merely in answer to the question, How old are thou? “The days of the years of my pilgrimage,” said he, “are a hundred and thirty years; few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers, in the days of their pilgrimage.” This was insinuating to Pharaoh that he and his fathers before him were strangers and pilgrims upon the earth – that their portion was not in this world but in another – that the life of man, though it extended to a hundred and thirty years, was but a few days – and that those few days were mixed with evil – all which, if the king reflected on it, would teach him to set light by the earthly glory with which he was loaded, and to seek a crown which fadeth not away.

You are acquainted with many who do not attend the preaching of the word. If, by inviting them to go with you, an individual only should be caught, as we say, in the gospel net, you would save a soul from death. Such examples have frequently occurred. It is an established law in the Divine administration, that men, both in good and evil, should in a very great way draw and be drawn by each other. The ordinary way in which the knowledge of God is spread in the world is, by every man saying to his neighbour and to his brother, Know the Lord. It is a character of gospel times, that “Many people shall go and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” Add to this, by visiting your neighbours under affliction you would be furnished with many an opportunity of conversing with them to advantage. Men’s consciences are commonly awake at such seasons, whatever they have been at others. It is as the month to the wild ass, in which they that seek her may find her.

Finally, Enable us to use strong language when recommending the gospel by its holy and happy effects. – Unbelievers constantly object to the doctrine of grace as licentious; and if they can refer to your unworthy conduct, they will be confirmed, and we shall find it impossible to vindicate the truth of God without disowning such conduct, and it may be you on account of it: but if we can appeal to the upright, the temperate, the peaceable, the benevolent, the holy lives of those among whom we labour, it will be of more weight than a volume of reasonings, and have a greater influence on the consciences of men. A congregation composed of kind and generous masters, diligent and faithful servants, affectionate husbands, obedient wives, tender parents, dutiful children, and loyal subjects, will be to a minister what children of the youth are said to be to a parent: As arrows in the hand of a mighty man: – “Happy is the man that hath his quiver full of them: they shall not be ashamed , but they shall speak with the enemies in the gate.”

These, brethren, are some of the principal ways in which we affectionately solicit your assistance in promoting the interest of Christ. In doing this, we virtually pledge ourselves to be ready on all occasions to engage in it. We feel the weight of this implication. Let each have the other’s prayer, that we may both be assisted from above, without which all the assistance we can render each other will be unavailing. Should this address fall into the hands of one who is yet in his sins, let him consider that the object of it is his salvation; let him reflect on the case of a man whom many are endeavouring to save, but he himself, with hardened unconcern, is pressing forward to destruction; and finally, should he bethink himself, and desire to escape the wrath to come, let him beware of false refuges, and flee to Jesus the hope set before him in the gospel.

  • We need to pray for wisdom and courage to serve Christ in this endeavour. Pray for those whose primary responsibility it is to preach the truth to men, and pray for yourselves, that you might be willing and able to play your part, whatever the opposition.
  • We must be ready to follow up with those under our care or influence the public ministry of God’s word. We may not have many servants in the UK these days – but then, I don’t know where you are reading this, so perhaps you do – but there may be children and others for whom you have some responsibility or obtain some influence, and pressing home the truths that have been proclaimed from the pulpit may drive something into the soul that would otherwise have remained on the surface.
  • Do not be obnoxious, supercilious, or overbearing in the name of piety, but rather seek the wisdom that speaks a word in season to those without Christ. At the same time, do not use the ploy that you are waiting for the right season to cover your cowardice.
  • Find ways to bring the gospel to those who do not normally hear the Word of God, or to bring them under the sound of the word. This may be by taking opportunities to invite them to hear the Scriptures preached, or by taking the gospel to them when you have opportunities. Do not neglect times of distress, hardship and affliction: these may be very appropriate occasions to speak of Jesus, especially if your good neighbourliness as a matter of course has made a way into their affections and assured them of your good intentions.
  • Live in such a way as to complement to the gospel preached from the pulpit, so as to make your life a second sermon. If your own life adorns the gospel, and demonstrates and endorses the truth preached, then you make yourself every true preacher’s ally. If your life is a contradiction of the truth you or your pastors proclaim, if you have the name of a saint but fall short in the life, then you not only offend Christ but you put an obstacle in the path of every man who can discern the gap between Christian testimony and your practice.

    So, are you in?

    Remember Fuller’s opening description of the early church:

    The primitive churches were not mere assemblies of men who agreed to meet together once or twice a week, and to subscribe for the support of an accomplished men who should on those occasions deliver lectures on religion. They were men gathered out of the world by the preaching of the cross, and formed into society for the promotion of Christ’s kingdom in their own souls and in the world around them. It was not the concern of the ministers or elders only; the body of the people were interested in all that was done, and, according to their several abilities and stations, took part in it. Neither were they assemblies of heady, high-minded, contentious people, meeting together to argue on points of doctrine or discipline, and converting the worship of God into scenes of strife. They spoke the truth; but it was in love; they observed discipline; but, like an army of chosen men, it was that they might attack the kingdom of Satan to greater advantage. Happy were it for our churches if we could come to a closer imitation of this model!

    As much as ever, the church needs her people to speak the truth in love, and observe that holy discipline that will enable her to march as an army with banners, and overcome the world, the flesh and the devil, and be the means in God’s hands of plucking brands from the burning and building up the church of Christ.

    To this end, the whole church must be engaged. If your pastors “virtually pledge ourselves to be ready on all occasions to engage in” this work of promoting the cause of Christ, will you pledge yourself to stand with them, pray for them, labour alongside them, pouring yourself out as opportunity and calling provide for the glory of Christ on the earth, seen in the salvation of the lost and the strengthening of the family of God?

    IntroductionFirst groupSecond groupThird groupFourth group

    Written by Jeremy Walker

    Thursday 25 November 2010 at 21:05

    Christopher Wright: false dichotomies in mission

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    An interesting couple of posts (highlighted by Timmy Brister) in which Christopher Wright (author of The Mission of God and The God I Don’t Understand) sets out five false dichotomies in mission:

    1. Opposing the individual and the cosmic and corporate impact of the gospel, and prioritizing the first.
    2. Opposing believing and living the gospel, and prioritizing the first.
    3. Opposing evangelism and discipleship, and prioritizing the first.
    4. Opposing word and deed, or proclamation and demonstration, and prioritizing the first.
    5. Opposing evangelism and ecclesiology, and prioritizing the first.

    Read both parts in full.

    Written by Jeremy Walker

    Saturday 11 July 2009 at 11:28

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