The Wanderer

As I walked through the wilderness of this world …

Posts Tagged ‘humility

Christian greatness

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J. C. Ryle, as so often, has the knack of speaking plainly, even painfully, to our hearts, in these comments on Luke’s Gospel, chapter 22, verses 24-30:

Usefulness in the world and the Christian church, a humble readiness to do anything, a cheerful willingness to fill any post, however lowly, are the true tests of Christian greatness. The hero in Christ’s army is not the man who has rank and title and dignity and chariots and horsemen and fifty men to run before him. It is the man who is not concerned about himself but about other people. It is the man who is kind to everyone, tender to everyone, thoughtful toward everyone, ever helpful and sympathetic. It is the man who spends his time binding up the brokenhearted, befriending the friendless, comforting the sorrowful, and enlightening the ignorant. This is the truly great man in God’s sight. The world may ridicule his efforts and deny the sincerity of his motives, but while the world is sneering, God is pleased. This is the man who is walking most closely in the steps of Christ.

Written by Jeremy Walker

Monday 7 March 2016 at 18:42

Posted in Christian living, General

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Take up your cross

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Tim Challies gives us a piece by George D. Watson, a Wesleyan minister who did the bulk of his ministry in the early 20th century. There is a wealth of wisdom in what he writes:

If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. (Matthew 16:24-25)

If God has called you to be truly like Jesus in all your spirit, He will draw you into a life of crucifixion and humility. He will put on you such demands of obedience that you will not be allowed to follow other Christians. In many ways, He seems to let other good people do things which He will not let you do.

Others who seem to be very religious and useful may push themselves, pull wires, and scheme to carry out their plans, but you cannot. If you attempt it, you will meet with such failure and rebuke from the Lord as to make you sorely penitent.

Others can brag about themselves, their work, their successes, their writings, but the Holy Spirit will not allow you to do any such thing. If you begin to do so, He will lead you into some deep mortification that will make you despise yourself and all your good works.

Others will be allowed to succeed in making great sums of money, or having a legacy left to them, or in having luxuries, but God may supply you only on a day-to-day basis, because He wants you to have something far better than gold, a helpless dependence on Him and His unseen treasury.

The Lord may let others be honored and put forward while keeping you hidden in obscurity because He wants to produce some choice, fragrant fruit for His coming glory, which can only be produced in the shade.

God may let others be great, but keep you small. He will let others do a work for Him and get the credit, but He will make you work and toil without knowing how much you are doing. Then, to make your work still more precious, He will let others get the credit for the work which you have done; this to teach you the message of the Cross, humility, and something of the value of being cloaked with His nature.

The Holy Spirit will put a strict watch on you, and with a jealous love rebuke you for careless words and feelings, or for wasting your time, which other Christians never seem distressed over.

So make up your mind that God is an infinite Sovereign and has a right to do as He pleases with His own, and that He may not explain to you a thousand things which may puzzle your reason in His dealings with you.

God will take you at your word. If you absolutely sell yourself to be His slave, He will wrap you up in a jealous love and let other people say and do many things that you cannot. Settle it forever; you are to deal directly with the Holy Spirit, He is to have the privilege of tying your tongue or chaining your hand or closing your eyes in ways which others are not dealt with. However, know this great secret of the Kingdom: When you are so completely possessed with the Living God that you are, in your secret heart, pleased and delighted over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of heaven, the high calling of God.

Written by Jeremy Walker

Monday 18 October 2010 at 06:00

What is humility?

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Charles Spurgeon:

The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s-self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility? A man is asked to take part in some meeting. “No,” he says, “I have no ability;” yet, if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only give me five.” It is not humility to underrate yourself, Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honor for myself, for what have I that I have not received?” But, beloved, humility is to feel ourselves lost, ruined, and undone. To be killed by the same hand which, afterwards, makes us alive, to be ground to pieces as to our own doings and willings, to know and trust in none but Jesus, to be brought to feel and sing—

“Nothing in my hands I bring,
Simply to thy cross I cling.”

Humility is to feel that we have no power of ourselves, but that it all cometh from God. Humility is to lean on our beloved, to believe that he has trodden the winepress alone, to lie on his bosom and slumber sweetly there, to exalt him, and think less than nothing of ourselves. It is in fact, to annihilate self, and to exalt the Lord Jesus Christ as all in all.

Written by Jeremy Walker

Monday 11 October 2010 at 09:34

High-minded vs. humble-minded #3 Destroying high-mindedness and developing humble-mindedness

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[ Dissecting high-mindedness ~ Describing humble-mindedness ~ Destroying high-mindedness and developing humble-mindedness ]

How do we go about clearing the wilderness of pride and planting and nurturing the garden of lowly-mindedness with the flowers of humility?  How do we destroy spiritual blight and nurture spiritual beauty in this area of our thinking, feeling and doing?

(1) Dwell much on the character of Christ Jesus himself (Phil 2.5-8; Mt 20.26-28; Jn 13.14-17).  Christ’s church should have Christ’s mind: by his humbling himself he secured our new life and provided us with a perfect model, emptying us of all excuses and contentions.  This is both the foundation and the capstone of the pursuit of humble-mindedness.

(2) Reckon with God’s determination to humble the proud and exalt the humble (Lk 18.14; Mt 5.2; Jas 3.13 – 4.6).  Pride flies in the face of God’s Word, sets self against God, and assaults the body of Christ.  God will work conformity to his Son in us, and has a multitude of means at his disposal to advance holiness in us and protect the church.

(3) Remember what you are – a creature and a sinner (Rom 3.27; 9.21; 1Cor 4.7).

(4) Think accurately and honestly (rather than morbidly and despairingly) about your own gifts and graces (Rom 12.3).  Take counsel from spiritually mature believers if need be.  Make a prayerful, careful, sober self-assessment.  Much ruin and neglect comes to Christ’s church because of over- and under-estimation of what God has made us.

(5) Pursue joy and satisfaction (rather than frustration and resignation) with what God has made you (1Cor 15.10; Eph 1.3 ff.).  Remember what you are in Christ first of all, and then how you have been equipped to serve.  You will be insecure and hesitant or jealous and unappreciative until you accept what God has made you, and what he has not made you.

(6) Think graciously and warmly (rather than bitterly and critically) about the gifts and graces of others (see how Paul recognises this in writing almost all of his letters).  We can praise others easily when secure in God’s love and in our own skins.  Pray for God’s grace to be poured on others: you will find it hard to complain at the blessings for which you yourself have asked!

(7) Willingly embrace God’s providential dealings with you (Gal 4.15; 2Sam 21.17; Warfield).  God governs the distribution of our gifts and our opportunities to use them.  Physical sickness, advancing age, singleness, marriage, parenthood, all direct and constrain our service.  There is no shame in being no more than God intended!  In today’s society, mothers especially need to reject the attitude that views children as obstacles and obstruction to serving: pour yourselves into your children!

(8) Do not wait to obey: press on irrespective of the relative obedience of others (Phil 2.12-18; Mt 24.46).  The great obstacles will be your own pride, and the pride, ignorance and delusion of others.  Leave God to deal with others – strive to be all you can be to his glory!

(9) Remember that God sees all things, and your reward is with him (Col 3.22-24; Phil 2.9-11).  God is a debtor to no man.  Follow in the footsteps of Christ, and you too shall enter your reward (Mt 10.42; 25.21, 23).

We are to mirror Christ, being conformed to his image.  It is counter-natural and counter-cultural, but not counter-productive, for as Christ’s servant community lives out its humble life, Christ is honoured and his kingdom unfailingly advanced (1Cor 1.26-31).

Written by Jeremy Walker

Monday 8 March 2010 at 10:13

High-minded vs. humble-minded #2 Describing humble-mindedness

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[ Dissecting high-mindedness ~ Describing humble-mindedness ~ Destroying high-mindedness and developing humble-mindedness ]

Humble-mindedness is a counter-natural, counter-cultural habit of thought that sees oneself as ‘low-lying’ and therefore sincerely and genuinely esteems others better than oneself.

The world despises such an attitude: it is something to be avoided or overcome.  Paul invests it with gospel honour and calls us not just to accept it, but to pursue it.  The wilderness of the proud heart is to be cleared of the weeds of pride; the flowers of humility are to be planted in their place.

I  What is it not

(1) NOT morbidly despising and ignoring one’s own God-given gifts and graces (1Cor 15.10; Rom 12.3-8).

(2) NOT dishonest pretence with regard to plain distinctions of gift, grace, calling, experience, and spiritual maturity (1Cor 12.18-21).

(3) NOT despairing renunciation of hopeful and holy labour and ambition (1Cor 15.10, 1Cor 11).

(4) NOT a practical impossibility.

II How, positively, is it manifested?

(1) In attitudes and actions primarily regarding others.

  • Sincere joy at the gifts and graces manifested and rewarded in others (1Sam 18.8 cf. 20.31; Barnabas).
  • Imputing the best motives to others and believing the best of them (1Cor 13.7).
  • Speaking well rather than ill of others (Eph 4.29; 2Sam 1.17-27).
  • Patience with the faults, sins, weaknesses and ignorance of others (as they must bear with us).
  • Recognise, acknowledge, commend and encourage the gifts and graces given to and revealed in others (see how Paul opens his letters).
  • Readiness to relinquish what promotes my ‘glory’ for the advancement of others; a willingness to make room for the gifts of others.
  • Thoughtful willingness to promote the good of the whole body at one’s own expense, if need be (Phil 1.23-4; 1Thes 2.8-9).

In brief, a servant (not servile) attitude to others.

(2) In attitudes and actions primarily regarding oneself.

  • Patient waiting for your gifts and graces to make room for you (Prv 18.16; Paul).
  • Readily receiving warnings and counsel about genuine specks in your eye, even when delivered – often inexpertly – by someone with a beam in theirs.
  • Searching for the beam in your own eye when you see a speck in another’s eye.
  • A comely reticence to put yourself forward, not thrusting yourself to prominence and demanding attention, with a modest and cheerful silence if overlooked and underestimated (Acts 16.1-3; Prv 27.2).
  • Pursuit of transparent consistency between how we wish to be thought of and appear publicly and how we truly are privately.

In brief, a servant perspective on oneself.

These attitudes and actions give birth to most happiness when others are most exalted.  Humble-mindedness is “a genuine and sincere selflessness that seeks out how best to serve and promote the good of others and willing undertakes whatever service comes our way – high or low, public or private, esteemed or despised by men – with pure motives and earnest desires for the good of others.”

A church characterised by humble-mindedness grows in love, peace and unity: it is a community of servant-hearted men and women all esteeming and watching out for the best for one another, striving without internal jealousies and rivalries for the glory of Christ, the crowned head of the whole body.

Paul brings Christ to bear upon all excuses and obstacles: we have good reasons in our creatureliness and sinfulness for a lowliness of mind that esteems others better than ourselves; Christ is the holy Creator, who nevertheless stooped to the point of the cursed death of the cross under the wrath of God, demonstrating and displaying that very attitude and disposition that should characterise all his people.

Written by Jeremy Walker

Thursday 4 March 2010 at 08:36

High-minded vs. humble-minded #1 Dissecting high-mindedness

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[ Dissecting high-mindedness ~ Describing humble-mindedness ~ Destroying high-mindedness and developing humble-mindedness ]

It is utterly inappropriate to think in terms of a pecking order in Christ’s church, but all too common.  In Philippians 2, Paul presses upon believers a unity of mind that works itself out in lowliness of mind.

He contrasts two attitudes: one carnal, one Christian; one earthly, one heavenly; one of spiritual blight, one of spiritual beauty.

High-mindedness is the selfish pursuit of empty glory out of a desire to advance and exalt oneself.  High-mindedness esteems self better than others, provoking bitterness in oneself and frustration in others.

How does it often manifest itself in Christ’s church?

  1. A blatantly or subtly critical spirit, happy to advance over the grave of another’s reputation (2Cor 11.5 ff.; 2Sam 15).
  2. An unwillingness or inability to acknowledge one’s own ignorance, inability, faults, weaknesses, and sins – often makes excuses and rejects rebukes (1Sam 13.11-12; 1Kgs 22.8; Jn 8.9; Mt 7.3 cf. Paul in 2Cor 4.7).
  3. A desire for praise that issues in acting to be seen by others – performance for recognition and applause (Mt 6.1-2, 5, 16; 1Cor 11.19).
  4. An envious and bitter spirit of rivalry because of gifts and graces recognised in others (2Sam 19.13; 20.9-10; Lk 15.29-30; Mk 10.41).
  5. By a making known of one’s attainments, and a readiness to praise oneself if others fail to do so (Prv 27.2; 2Cor 3.1).
  6. By a proud and angry response to counsel, or being crossed or rebuked – sulking, sourness or wilful rejection (1Kgs 21.6; 22.24; Ahithophel; Jer 19.15 – 20.2).
  7. Fishing for compliments and rewards by means of self-promotion, flattery, or false self-denigration (Jude 16; Jn 12.43; Acts 12.20 ff., 2Sam 6.10-11; 15.3-6).
  8. The exercise of particular gifts and graces to the shame, detriment or exposure of others (1Cor 13.1; 14.12, 20).
  9. An unhealthy willingness and desire to stand out from the crowd – loving to have your voice heard and presence known (Lk 14.7 ff.; 3Jn 9).
  10. An unwillingness to serve in unseen or menial ways (Lk 19.17).
  11. Dissatisfaction with the extent and degree to which your gifts and graces are currently recognised – you believe you deserve more than you receive (1Sam 18.7-8; Lk 15.29; 17.9-10).
  12. A dishonest disconnect between what you are in private and what you wish to appear in public (Acts 5.2; Mt 23.3, 25).
  13. An unbalanced pre-occupation with how others perceive you (Jn 12.42-43; Rom 14.4; Mt 23.5).
  14. Speaking of that which you do not know; pretending to an expertise that you do not possess (Gal 6.3; Paul’s exposure of false apostles in 2Cor 11 – 13).

Some of these things are outwardly evident; others are matters of the heart, known primarily to self and to God.  This is the way of the world, but it creeps into the church when Satan whispers in our ears a prompt to advance our own cause.

Such an attitude robs us of pleasure in our serving, our brethren of the profit of our serving, and God of the glory of our serving.  To think in terms of a ladder to climb, a pecking order in which to advance, will end with our seeking to topple Christ from his throne.

Paul makes plain that high-mindedness has no place in the kingdom of the crucified and risen Christ (2Cor 8.8-9; Phil 2.5-11): nothing is to be motivated by a spirit of selfish ambition or conceit.  These are weeds that make the heart a wilderness: they are not to be controlled but destroyed, and the opposite cultivated in their place.  High-mindedness is to be searched out, identified, repented of, and mortified, for we have nothing of which to boast (1Cor 4.7).

Written by Jeremy Walker

Wednesday 3 March 2010 at 12:35

More on humility

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A magnificent, pointed, accurate rant from Carl Trueman.  Pointing out that self-applause is “behaviour that was previously the exclusive preserve of politicians, Hollywood stars, and chimpanzees,” he goes on:

This is madness. Is this where we have come to, with our Christian use of the web? Men who make careers in part out of bashing the complacency and arrogance of those with whose theology they disagree, yet who applaud themselves on blogs and twitters they have built solely for their own deification? Young men who are so humbled by flattering references that they just have to spread the word of their contribution all over the web like some dodgy rash they picked up in the tropics?  And established writers who are so insecure that they feel the need to direct others to places where they are puffed and pushed as the next big thing?  I repeat: this is madness, stark staring, conceited, smug, self-glorifying madness of the most pike-staffingly obvious and shameful variety.

Hooray!  Good form!  Ouch.

Written by Jeremy Walker

Saturday 30 January 2010 at 20:03

Posted in Christian living

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In a couple of weeks’ time I am preaching at a ladies’ conference in Northern Ireland on High-minded or humble-minded?  Cultivating the mind of Christ.  With that in mind (and perhaps more later), I found the following two posts at 9Marks stimulating and convicting.  They are taken from a book called From Pride to Humility by Stuart Scott.

Is pride in your heart?

Some likely indications are:

1. Complaining against or passing judgment on God (Numbers 14:1-4, 9, 11; Romans 9:20)

2. A lack of gratitude (2 Chronicles 32:25)

3. Anger (Proverbs 28:25; Matthew 20:1-16)

4. Seeing yourself as better than others (Luke 7:36-50)

5. Having an inflated view of your importance, gifts and abilities (Acts 12:21-23)

6. Being focused on the lack of your gifts and abilities (1 Cor. 12:14-25)

7. Perfectionism (Matthew 23:24-28)

8. Talking too much (Proverbs 10:19)

9. Talking too much about yourself (Proverbs 27:2; Galatians 6:3)

10. Seeking independence or control (1 Corinthians 1:10-13; Ephesians 5:21)

11. Being consumed with what others think (Galatians 1:10)

12. Being devastated or angered by criticism (Proverbs 13:1)

13. Being unteachable (Proverbs 19:20; John 9:13-34)

14. Being sarcastic, hurtful, degrading, talking down to them(Proverbs 12:18, 24)

15. A lack of service (Galatians 5:13, Ephesians 2:10)

16. A lack of compassion (Matthew 5:7, 18:23-35)

17. Being defensive or blame-shifting (Genesis 3:12-13; Proverbs 12:1)

18. A lack of admitting when you are wrong (Proverbs 10:17)

19. A lack of asking forgiveness (Matthew 5:23-24)

20. A lack of biblical prayer (Luke 18:10-14)

21. Resisting authority or being disrespectful (1 Peter 2:13-17)

22. Voicing preferences or opinions when not asked (Philippians 2:1-4)

23. Minimizing your own sin and shortcomings (Matthew 7:3-5)

24. Maximizing others’ sin and shortcomings (Matthew 7:3-5; Luke 18:9-14)

25. Being impatient or irritable with others (Ephesians 4:31-32)

26. Being jealous or envious (1 Corinthians 13:4)

27. Using others (Matthew 7:12; Philippians 2:3-4)

28. Being deceitful by covering up sins, faults, and mistakes (Proverbs 11:3; 28:13)

29. Using attention-getting tactics (1 Peter 3:3,4)

30. Not having close relationships (Proverbs 18:1-2; Hebrews 10:24-25)

What does Christ-exalting humility look like?

It will involve:

1. Recognizing and trusting God’s character (Psalm 119:66).

2. Seeing yourself as having no right to question or judge an Almighty and Perfect God (Psalm 145:17; Romans 9:19-23).

3. Focusing on Christ (Philippians 1:21; Hebrews 12:1-2).

4. Biblical praying and a great deal of it (1 Thessalonians 5:17; 1 Timothy 2:1-2).

5. Being overwhelmed with God’s undeserved grace and goodness (Psalm 116:12-19).

6. Thankfulness and gratitude in general towards others (1 Thess. 5:18).

7. Being gentle and patient (Colossians 3:12-14).

8. Seeing yourself as no better than others (Romans 12:16; Ephesians 3:8).

9. Having an accurate view of your gifts and abilities (Romans 12:3).

10. Being a good listener (James 1:19; Philippians 2:3-4).

11. Talking about others only if it is good or for their good (Proverbs 11:13).

12. Being gladly submissive and obedient to those in authority (Rom. 12:1-2, 13:1-2).

13. Preferring others over yourself (Romans 12:10).

14. Being thankful for criticism or reproof (Proverbs 9:8, 27:5-6).

15. Having a teachable spirit (Proverbs 9:9).

16. Seeking always to build up others (Ephesians 4:29).

17. Serving (Galatians 5:13).

18. A quickness in admitting when you are wrong (Proverbs 29:23).

19. A quickness in granting and asking for forgiveness (Colossians 3:12-14).

20. Repenting of sin as a way of life (Colossians 3:1-14; 1 Timothy 4:7-9).

21. Minimizing others’ sins or shortcomings in comparison to one’s own (Matthew 7:3-4).

22. Being genuinely glad for others (Romans 12:15).

23. Being honest and open about who you are and the areas in which you need growth (Philippians 3:12-14; Galatians 6:2).

24. Possessing close relationships (Acts 20:31-38).

Written by Jeremy Walker

Saturday 30 January 2010 at 19:44

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Christ alone lifted up

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Probing words for preachers from the pen of John Brown, with thanks to Martin Downes:

There is something incongruous and disgusting in one whose mind ought to be habitually employed about the glory of the Divine character–the order and stability of the Divine government–the restoration of a ruined world to purity and happiness–the incarnation and sacrifice of the Son of God–the transforming and consoling influence of the Holy Ghost–the joys and sorrows of eternity–and whose grand business it ought to be to bring these things, in all their reality and imp0rtance, before the minds of his fellow-men–it is incongruous and disgusting in such a man to appear primarily anxious to draw men’s attention to himself–seizing every opportunity to bring himself into notice–exhibiting the truths of the gospel chiefly for the purpose of displaying his own talents–calling men’s attention to them more as his opinions than as God’s truth, and less ambitious of honouring the Saviour, and saving those who hear him, than of obtaining for himself the reputation of piety, or learning, or acuteness, or eloquence.

This is truly pitiable; and if angels could weep, it would be at folly like this.

John Brown, Galatians, p. 53-4

Written by Jeremy Walker

Tuesday 29 September 2009 at 15:11


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‘Thomas Goodwin’ draws our attention to this character.  Suffenus was an exceedingly incompetent poet, eloquent on the subject of other men’s faults and blind to his own.  He was thus a self-flatterer, making a fool of himself by his ill-founded conceit.

John Owen described young theologians who think they know it all as “Suffenuses.”  Owen writes:

It has been the presumption of some, and especially of youths who profess to have dedicated themselves to this study but who have hardly gone further in evangelical studies than the reading of three or four volumes, to behave as if they alone were experts, and to consider that they are deserving of a glorious reputation among the great scholars.  Such arrogance!  Better it would be if such Suffenuses did not also go on to despise those who are truly endowed with the wisdom that they so foolishly boast of having attained to.[1]

Owen spends a good deal of his time in his Theologoumena warning students of theology of the many dangers pufferfishthat arise from the attainment of knowledge.  I believe it was also Owen who commented of his undergraduates (and I am paraphrasing from memory) that they are doctors in their first years, masters in their second, and students only in their third.  His thrust is how long it takes the young to realise how little they know, and so come to the point at which they are ready to be taught and to learn (not necessarily the same thing!).

Goodwin himself has some pointed things to say to the young and arrogant in Three Sermons on Hebrews 1:1-2[2]:

In Christ are treasures that will hold digging to the end of the world; men would be weary if they had the same light still, therefore God goes on to discover, though the same truth, yet with new and diverse lights.  Thus God reveals himself by piecemeals.

It may humble young Christians, that think, when they are first converted, that they have all knowledge, and therefore take upon them to censure men that have been long in Christ; and out of their own experience they will frame opinions, comparing but a few notes together.  Alas, ye know but a piece of what you shall know!  When you have been in Christ ten or twenty years, then speak; then those opinions which you have now will fall off, and experience will show them to be false.  They think themselves as Paul, that nothing can be added unto them; but what says Paul, 1 Cor. 13:11?  “When I was a child,” He takes a comparison from a child, as being a man, but raised up to his spiritual estate, and thou also wilt then “put away childish things.”

If God in former ages did reveal himself but by piecemeal, and if that piecemeal knowledge, which they had by inch and inch, did make them holy; for how holy was Enoch and Abraham that had but one promise; then how much more holy should we be, that have had so full a discovery!  If one promise wrought so much on their hearts, how much more should so many promises on ours!

Paul told all believers not to think of themselves more highly than they ought to think, but to think soberly (Rom 12.3).  It is a sin to which young men are particularly prone.  We ought to spend more time picking up the promises and pondering them than parading and pronouncing upon them.  The best platform for instruction is the credible holiness and spiritual maturity that comes from having been a good and humble learner in Christ’s school.

[1] Theologoumena, Book VI, Ch. 1, p. 1. / Biblical Theology, 591.

[2] Works 5:529-30.

Written by Jeremy Walker

Tuesday 25 November 2008 at 19:13

Three things

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Three posts worth checking out:

Each of these requires significant and careful self-evaluation and self-examination.

Written by Jeremy Walker

Thursday 2 October 2008 at 14:05

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