Posts Tagged ‘faith’
In the course of his marvellous treatment of the theme, Christ Precious to Those Who Believe, John Fawcett occasionally breaks out into prayer on the pages of his book. Sometimes those prayers seem to rise from his own heart, at other times he puts into words the kinds of expressions he hopes might rise from other hearts as they read. At the end of the second chapter, which deals with the character of the people to whom Christ is precious – that is, those who believe – he offers a model of the awakened sinner’s address to God, as his own soul is moved with the truths he is handling. This is his petition:
Almighty and everlasting God, my Creator, my Preserver, and my Judge, before whose awful tribunal I must shortly make my appearance:
I am a poor individual of the fallen race of mankind, brought forth in iniquity, conceived in sin, and chargeable with actual transgressions almost without number. I have brought myself under the condemning sentence of your righteous law, and made myself deserving of your everlasting displeasure. It is high time for me to awake out of sleep, and to inquire, with the utmost seriousness and the deepest concern, whether there is any possible way of escaping from that wrath which is revealed from heaven against all ungodliness and unrighteousness of men.
I feel a ray of hope spring up in my soul, since you have said, in your holy word, “you are destroyed, but your help is from Me.” Jesus Christ, your only begotten Son, came into the world to save sinners, such as I am. This is no delusive supposition, no uncertain report. It is a faithful saying, and worthy of all acceptance. But I learn from the sacred Scriptures, that he who disregards this testimony, who does not receive it in the love of the truth, who does not believe in the Son of God, the appointed Saviour, must everlastingly perish. I learn from your word that pardon of sin, deliverance from condemnation, and the enjoyment of eternal happiness, are inseparably connected with true faith in his name.
O Lord, please mercifully grant to me that divine illumination without which I shall neither know the way of peace nor believe the truth to the saving of my soul. O teach me to know myself, the deep depravity of my nature, the guiltiness of my whole life, the purity of that law which I have violated, the inflexibility of that holiness and justice which I have offended, the exceeding sinfulness of sin, and my own utter inability to do anything towards delivering my own soul out of that state of sin and misery into which I have brought myself. Bring me to an acquaintance with you, the only true God, and with Jesus Christ, whom you have sent to redeem and save the lost and the undone, whom to know is life eternal. May your Holy Spirit set before me, in the most powerful and engaging manner, the glory of his person, the sufficiency of his sacrifice, the efficacy of his blood to cleanse from all sin, the perfection of his righteousness to clothe the naked soul, the fulness of his grace to supply every need, and his ability in every respect to save to the uttermost all that come unto God by him.
May that precious gospel, of which Christ crucified is the sum and substance, appear to me, in all its truth, as the testimony of God; in all its sacred importance, as the word of life; in all its fulness, its suitableness to my case, its preciousness, and its glory, that I may be enabled to receive it with full and entire approval, as a system most honourable to God and safe for man, and that I may believe it with my whole heart.
Let me be a partaker of that faith which is connected with unfeigned repentance of sin, a sincere attachment to Jesus Christ, a subjection of heart and life to his will and government, a holy indifference to all that this present world can offer, and a sincere and constant endeavour to obey your commands. May I receive and embrace the truth as it is in Jesus, so that it may dwell and abide in me, in all its sacred energy and sanctifying power, working effectually in me, as it does in all those who believe. So let my heart be purified by faith, and give me an inheritance among those who are sanctified by faith which is in you. Nor let me be a stranger to the joy of faith, but fill me with all that joy and peace in believing, which arise from the view and manifestation of pardoning mercy, through the precious blood of your dear Son – to whom, with yourself, and the blessed Spirit, the one eternal God, be equal and endless praises. Amen.
In a passing comment on Ephesians 1.15, John Gill speaks this way:
And the grace of faith, which terminates on him, is a seeing him, a beholding the glory of his person, and the fulness of his grace; a going to him, and venturing on him; a laying hold upon him, and embracing of him; a committing all unto him, and a leaning and depending on him, and a living upon him, and a walking on in him.
What a delightful way to describe the full-orbed nature of the faith that saves in looking to Christ Jesus!
. . . Abraham didn’t just obey God. He obeyed with hopefulness. He obeyed with a Godly optimism. And that is the only way we can obey God in the midst of unthinkable trials. And it is the only way we can obey God over the long term. Our obedience must flow from our belief that “for those who love God all things work together for good” (Rom 8:28).
We know this fight.
A Christian believes, not because everything in life reveals the love of God, but rather despite everything that raises doubt. In Scripture too there is much that raises doubt. All believers know from experience that this is true. Those who engage in biblical criticism frequently talk as if simple church people know nothing about the objections that are advanced against Scripture and are insensitive to the difficulty of continuing to believe in Scripture. But that is a false picture. Certainly, simple Christians do not know all the obstacles that science raises to belief in Scripture. But they do to a greater or lesser degree know the hard struggle fought both in head and heart against Scripture. There is not a single Christian who has not in his or her own way learned to know the antithesis between the “wisdom of the world” and “the foolishness of God.” It is one and the same battle, an ever-continuing battle, which has to be waged by all Christians, learned or unlearned, to “take every thought captive to the obedience of Christ” (2 Cor. 10:5).
Here on earth no one ever rises above that battle. Throughout the whole domain of faith, there remain “crosses” (cruces) that have to be overcome. There is no faith without struggle. To believe is to struggle, to struggle against the appearance of things. As long as people still believe in anything, their belief is challenged from all directions.
Herman Bavinck, Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, MI; Baker Academic, 2003), 441.
via The Old Guys.
Why do the godly suffer while the ungodly seem to prosper? This is a problem that has often perplexed and discouraged God’s people—from unfavorable doctor’s reports, employment troubles, to some of life’s most painful circumstances. Thankfully, the Bible does not leave us without an answer. This is the very question the Psalmist wrestles with in Psalm 73. This book, by one of the twentieth century’s most beloved pastors on one of the most beloved Psalms was a labor of love and true joy. Delivered on eleven successive Sunday mornings Lloyd-Jones opens this text, like a door of hope, and invites those whose feet are ‘almost gone’ and whose steps have ‘well nigh slipped’ to fall back again on the precious promises of God. Powerfully, biblically, pastorally, and experientially Lloyd-Jones shows how faith can triumph over the sorest trials. Reformation Heritage Books would like to offer this book at an all-time low cost of $5/copy. Click here to order the book.
What’s the scoop here? Reformation Heritage Books has arranged a special deal with Christian Focus on Martyn Lloyd-Jones’ study of Psalm 73, Faith on Trial.
HT Kevin DeYoung.
These are fearful words to most of us, and rightly so. To be told that you have heart disease is to be told of a fundamental threat to life. Sometimes the only options are radical surgery and a complete revolution in our lifestyle. Most of us – were we or one of our family members in such a position – would be very quick to do whatever was necessary to put the situation right. After all, our life would be on the line.
But there is a yet more terrible heart disease which we are often all too ready to ignore, but which kills us all. Even as you read, you are suffering from this heart disease, and you need to know the symptoms, diagnosis and cure.
Its symptoms are very evident. Are you self-centred? Are you envious of what others have? Do you lie and cheat? Do you curse and blaspheme? Do you get drunk? Have you ever stolen? Do you want or have you had a sexual relationship with someone who is not your husband or wife? Are you often angry? Do you hate someone? Do you never go to worship God? Do you ignore Sunday, God’s day, and do whatever you like? Do you think nothing of Jesus Christ? Are you disobedient to your parents? If any or all of the above symptoms are present, then you suffer from this heart disease
The diagnosis is equally plain. “From within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man” (Mark’s Gospel, chapter 7, verses 21-23). In other words, you have a sinful heart that is contrary to God and his law, and for which you deserve to be condemned and punished. In one sense, you are already dead: dead in trespasses and sins.
Critically, then, is there a cure? Yes! God has provided a means to be healed from this most terrible disease of sin, but it requires radical surgery and a complete revolution in lifestyle. In Psalm 51, verse 10, we find a man with a sinful heart crying out to God, “Create in me a clean heart, O God, and renew a steadfast spirit within me.” Only this can save you from your sins. You need a new, clean heart from God, and you need to depart utterly from all your sinful ways.
Consider what is at stake: with your terrible heart disease of sin, you have only misery and condemnation to come. Get a new heart from God: he is rich in mercy to make men who are dead because of sin alive together with Christ. Come, then, to Jesus Christ, and you shall have everlasting life.
My friend Alan Dunn has penned a brief piece trying to make Biblical sense of the tsunami. Does the Bible have anything to say about such disasters? Is there any hope in a world wracked by such tragedies? Alan’s answer, drawn from the Bible, is a resounding “Yes.” For a longer and more developed argument, you can download Catastrophes. I am grateful to Alan for his permission to make these available.
Existentialists have a word for the feeling of disconnection, the free-fall into the void of subjective meaninglessness, the disorienting bewilderment of detachment from everyone, everything and even from self. The word is “anomie:” without law, without order; chaos and confusion caused by a disconnection from everything secure, and familiar. All points of reference are gone and existence is intrinsically strange. The pictures coming from Japan depict anomie as people meander through once familiar neighborhoods now strange and severed from any point of connection. Anomie is the feeling of death, the severance of the unities that God created to constitute the fabric of life.
Does Scripture have anything to say to men when an earthquake and a tsunami so alter the landscape of life that one no longer has points of connection to the very earth upon which we walk? What do we say to people whose very relationship to the ground itself is severed?
First, we need to understand that God established a relationship between our bodies and the earth. God created man from the dust of the ground and named him “Adam,” meaning “red earth” (Gen 2:7-9,20). This “very good” creation is one in which Adam is essentially united to the earth. He is made of the same material. He lives in a symbiotic reciprocal relationship of mutual interdependence with the earth. By his labor, Man would cultivate and keep the earth (Gen 2:15) and the earth would respond, yielding sustenance for man’s life. Man is not man apart from his union with the earth. For man to be man there must be a cosmos, a physical world over which he has dominion. God relates to the earth through the headship of the Man and as goes Adam‟s relationship with God, so goes earth’s relationship to God. But realize is that man is not man apart from the earth. He is red earth, animated dirt, made of the dust of the ground: he is Adam.
Second, we must understand the impact of the Fall on man’s relationship to the earth. When Adam sinned, he brought the earth under the sentence of the curse (Gen 3:17-19). In grace, God salvaged the original created order, but the dynamic of death now conditions man’s relationship to the earth. Man still exercises dominion, but the life-union between him and the ground is broken. The earth was subjected to futility (Rom 8:20,21) and although by his labor Man still obtains his food, he also harvests thorns and thistles, and experiences physical dissolution as his relationship to the earth disintegrates and he returns back to dust. The earth likewise is in slavery to corruption – not to moral corruption, but to decomposition, entropy, decay, rot. It will wear out like a garment (Isa 51:6). The ground has been judged through Adam with the sentence of death. Therefore from one perspective, earthquakes and tsunamis are evidence of the Fall: a world broken, convulsing in the throes of death; a world bound to the destiny of its Adam – for as it goes with Adam, so it goes with earth. Adam and his planet live or die together.
Thirdly, we hasten to bring to bear the grace of God, for this fallen earth is yet the stage upon which God’s redemptive love and saving purposes are being worked out. Immediately after the Fall, the planet was salvaged from total death. God intervened and sustained the original order of creation and announced that He would send the promised Seed who would crush the head of the Serpent and deliver the fallen cosmos from the curse (Gen 3:15). That Seed has come. He is Jesus Christ: the incarnate God/Man. His incarnation is crucial to the salvation that He has wrought for this tsunami world. Jesus taught us to see earthquakes and tsunamis not only as visitations of judgment, or as precursors to the great earthquake which characterizes Final Judgment (cf. Rev 6:12; 8:5; 11:13,19: 16:18). Jesus also spoke of earthquakes using a hopeful metaphor, albeit a painful one: the metaphor of a woman writhing in birth pangs. Earthquakes are part of those things which are the beginning of birth pangs (Mat 24:8; Mk 13:8; cf. Jn 16:20-21; 1 Thes 5:3). With the coming of Jesus, this present order of creation has been impregnated with the life of the age to come and is in the agonizing process of giving birth to what Jesus calls the regeneration (Mat 19:28; cf. Acts 3:21): the renovation of this fallen creation into the new physics of the age to come. Throughout this age earthquakes, like labor contractions, will erupt and relax in limited ways and progressively intensify until the climatic contraction which will grip the whole world in a final hour of testing (Lk 21:34-36; Rv 3:10). That hour will entail the purging fire of judgment (2 Pt 3:3-7) during which the present order of things will be destroyed (2 Pt 3:10): loosed, untied, unhinged – when the unities of creation are finally severed in a cosmic death brought on by death-cursed Adam.
But there is hope for this tsunami world: resurrection hope, glorious hope!
In 1 Cor 15:44,45 Paul calls the resurrected Jesus, the last Adam. In resurrection victory, He has obtained a new order of human existence: life-giving Spirit – resurrected human life, a body alive with the vitality of God‟s Spirit as its animating principle. This is in contrast with Adam, the first man’s natural body. Paul not only contrasts our resurrection body with our post-Fall, sin-riddled, perishable, dishonored, weak body. He also contrasts Jesus’ resurrection body with Adam’s natural body which became a living soul (citing Gen 2:7 concerning Adam’s pre-Fall body). Jesus‟ resurrection body is more glorious than Adam’s original created body! The point is this: by His resurrection, Jesus has become the last Adam. Now remember, Adam is not “Adam” without the earth, the dirt, the planet which must be bound to him. Without the ground, Adam is not man. For man to be man, he must have earth. Therefore Jesus, the resurrected last Adam, must have a resurrected earth! This tsunami world has hope because Jesus was resurrected and His resurrected body is the guarantee of the resurrected earth. Originally the earth was created then Adam was taken from it and placed upon it. In the new creation, the last Adam is resurrected and the recreated cosmos of necessity follows in His train. Jesus’ physicality is this planet’s only hope. Jesus is the incarnate enfleshed Son of God. He was physically conceived in the womb of a virgin by the power of the Spirit. He physically lived in sinless obedience to God and succeeded where Adam failed. He physically died on the cross bearing the punishment of death that Adam incurred. He was physically buried in the tomb. He physically rose from the grave. He physically ascended to the throne of God. He will physically return at the end of this age to transform our bodies and all things into conformity with His resurrection glory (Phil 3:20-21). Ours is a flesh and blood salvation, a water and mud salvation, a space and time salvation. All who are in Christ inherit His Kingdom of unimaginable glory: a recreated cosmos depicted in the final chapters of Revelation as a pristine Edenic garden in which a resurrected humanity begins again, only now remade in union with the last Adam, gloriously conformed to the first born among many brethren (Rom 8:29).
God made the earth and then He made Adam from the earth and then Adam went through death back into the dust. Jesus, incarnate sinless Man, went through death into the dust and conquered death as He bodily rose again, and as the last Adam, He pulls the dirt which is this planet with Him out of its grave into resurrection glory. Death into resurrection. It is the paradigm of redemption, a redemption for which this planet eagerly longs: the redemption of the bodies of the sons of God (Rom 8:18-23) and the cosmic regeneration. The way to that glorious regeneration is the way of the cross. It is the way Jesus went. It is the way we who will populate the new heavens and new earth must go, and with us, at Christ’s return, so too it is the way our planet will go. But as the earth undergoes its own sentence of death, it will convulse and give us anomie. At times it won’t look familiar to us, and we’ll feel separated from it, as though it has turned against us. Yes, we’re being judged. But we who are in Christ have no condemnation and we’re being saved! We see the earth’s convulsions as eschatological contractions which will result in the birth of a new and glorious cosmos of resurrection life. This world has been impregnated with the life of the age to come. The Spirit of the risen Christ has been given to His spiritually resurrected people, and the world writhes in labor pains, awaiting the birthing of our resurrected bodies so that with us, it too will be set free from its slavery to corruption into the freedom of the glory of the children of God (Rom 8:21).
If we would experience that glory, we must get into Jesus. Jesus, the resurrected Lord, the last Adam, is our only physical connection to the world to come. This world and its works will be burned up, but all who are in Jesus, as those who were in Noah’s ark, will be saved to populate this same but revitalized cosmos where we will live and labor for eternity, making the entire universe the temple of our covenant keeping God.
So next time you sense anomie, that bewildering sense of disconnection from this world and this life, exercise faith in your risen Lord. The Spirit in you will give you a sense of being securely connected to the resurrected Jesus and assure you that your connection to Him is more solid than the ground beneath your feet. Lift up your head and know that your redemption is drawing nigh. And begin singing: “On Christ the solid Rock I stand, all other ground is sinking sand; all other ground is sinking sand.”