Posts Tagged ‘evangelism’
A couple of times a month, as God enables us, the church which I serve attempts to proclaim the gospel in the centre of our town, preaching in the open air, handing out tract-invitations, and engaging in conversation with those who have a few moments to spare. Today was one of those occasions, and it gave a fairly representative glimpse into the spiritual battleground on which we are fighting.
On our arrival, we found the Jehovah’s Witnesses established just along from our usual patch. They have been unusually active in our area recently, and have begun to employ some new techniques and hardware – well-designed portable leaflet stands which are put up in prominent or busy places (just outside bus, train and tube stations seem to be favourites, though obviously not limited to them) with a couple of well-spoken Witnesses manning their stations.
As we began to set up and hand out our invitations some distance away, a passing gentleman pointed out to me that we had a little competition. Trying to seize the opportunity, I plunged into what became a conversation with a French philosopher of sorts (literally French, philosophical by inclination), a thoroughgoing humanist for whom all was relative and death alone was absolute. We ranged hither and yon, with the usual shoal of red herrings as I tried to address his objections and bring him back always to the scriptural realities of sin and salvation. He parted with my contact details, and expressed a willingness to consider getting in touch so that I could speak with him further. I hope, too, that he will accept the invitation to come to our church services and to see what kind of people are true Christians, and so learn the character of the God we serve.
His claim that we had competition (to which I will return) was further and sadly enhanced by the arrival of another local group, wild-eyed Arminians with a thoroughly worldly programme and a range of heresies to proclaim and a great deal of health and wealth to promise. They saw us, sounded us out, got their gear out about twenty yards away and planted themselves all around us. Their basic approach is to set up something like a street party, invite people to another party, and then try to sweep people further into their clutches on a wave of emotions. There is a lot of Bible speak, but not a great deal of biblical truth. The noise of their contribution bordered on the overwhelming.
Interestingly, they were drowned out by about forty devotees of Hare Krishna who were making their way into and around the centre of the town with drums, bells and cymbals. We heard them coming a way off. Given that our Arminian friends had bordered on the aggressive in their locating of themselves, a troupe of orangey chanters trampling pretty much through and over them might have caused a snigger in less high-minded chaps than ourselves. One quick-witted of our number managed to get in amongst them and hand out a few tracts, but the poor fellow was almost drowned in the tangerine tide.
It did not appear, on the surface of things, to be our most successful endeavour. It certainly underlined to us the nature of the battle. As we prayed, we asked the Lord to save those who are trapped in these godless and heretical environments, and to bring all these systems of error to nothing. As one of our number pointed out, there was something Athenian in the situation: our spirits were provoked as we saw our town given over to idols (Acts 17:16) and so we tried to reason with them, preaching to them Jesus and the resurrection by means of tracts and conversations (less so by open proclamation on this occasion, given the nature of the environment). It is interesting that all the artwork I have found of Paul in Athens gives the impression of a rapt audience seemingly enamoured of a potent speaker who has his hearers in the palm of his hand. I wonder how near or far those images are from the reality? We are not Paul, we know that, but maybe it was not quite as neat and pleasant there as some of our imaginations make out.
So, are we in competition? Are we, as my Gallic interlocutor suggested, just one of a range of equally valid voices all clamouring for attention? As I pointed out to him, we are not.
First of all, we do not compete in terms of method. We are not going to attempt to out-suave, out-dance, out-shout, and out-beat those who come with their empty messages and vain offers. We are not playing that game and we do not need to. Just because the world suggests that we are one among many in the marketplace of ideas does not mean we have to prostitute our message with the same froth and filth as everyone else. We are not competing in terms of our method.
Second, as I made clear, we are not merely offering another alternative to a range of spiritual or intellectual placebos. In that sense, we are not competing in terms of our message. Every other offer he was hearing – indeed, his own notions and his own system in which he so ardently believed – called out to mankind to look to themselves, to work harder, do better and climb higher. Ultimately, and in many cases sooner rather than later, every other one of those systems and claims will crash and burn. Ours is the one distinctive message: a call to look out and up, to look to Christ who has accomplished all, finished the work, having climbed down to save his wretched and rebellious creatures by suffering and dying in their place, exhausting God’s curse against sin and providing his own righteousness in order that we might stand before him with peace and joy. We call men away from everything else to the one true and living God, and to his Son, who loved us and gave his life for us, and rose from the dead in triumph on our behalf. We see and feel and loathe and mourn the clamour of falsehood and idolatry that swirls around us, but it is not a competition between parallel vanities. It is a battle between the truth of God and the range of damnable errors and heresies and emptinesses that masquerade as hopes for the hopeless and helps for the helpless.
May God grant that within and without the walls of our church buildings, he would give us grace to give earnest, winsome and unflinching testimonies to the truth as it is in Jesus, demonstrating in our lives the truths that we confess with our lips! May God’s message and God’s method prevail, and may the light overcome the darkness!
It is too easy to make our witness to Christ programmatic and mechanical. There is no doubt that some measure of order and organisation is often profitable. There are many right and proper endeavours that demand structure, planning and management in order to do them well. People must be gathered and equipped, instructed or trained or encouraged, informed where to be and what to do, and so the programme begins. I am by no means suggesting that all such endeavours need to be culled – far from it!
However, could it be that too often we think of doing evangelism rather than simply being evangelists, of being fully and readily evangelical? We are, after all, gospel people, are we not? We are the ones who have been called out of darkness into God’s marvellous light in order that we might proclaim his praises (1Pt 2.9). In a sense, our witness to grace ought to be the most spontaneous, instinctive, natural thing in the world.
There are times when – because of fear, weariness, laziness, busyness, sickness, doubt or other reasons – we have to take ourselves in hand and stir ourselves up and spur ourselves and others on. Nevertheless, we should not need to be beaten into testifying of the grace of God in Christ. It bubbles out of a man like the apostle Paul under a variety of motivations, but it rarely seems to need to be drawn out, only directed as it flows.
Again, it is worth bearing in mind that we might wish to ensure that when speaking to unconverted men and women of the Lord Christ and his death and resurrection there are certain truths that we strike each time, every time, and time and time again over time. There is a certain core of truths that needs to be held up and pressed home. Here once more is something of fixed substance. But at the same time, there need be no rigidity, no dry formula, in speaking of him whom not having seen we love. It should be a ready, cheerful and unforced testimony – the sort of enthusiasm which we would struggle to quell in almost any other sphere.
And how do we cultivate this relatively artless and effortless expression? By meditating much upon the person and work of Christ, by walking closely with him, communing with him, and delighting ourselves in all he is in himself and to us.
Let us be less about doing evangelism and more about being evangelists. Let the truth flow from us readily as we go about our business. “Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (2Cor 2:14–15).
I am writing not from the soft streets of Niddrie but from the rocky spiritual wastelands of middle England, from the London commuter belt, from . . . Sussex! Admittedly, I live in a \’new town\’ called Crawley, which has a reputation – perhaps unfairly – for being the local sinkhole (the descendants of London\’s dregs rehoused after the Second World War), so perhaps I get a little more credibility from those who count filth and crime as badges of honour. Indeed, Crawley is so little esteemed that one of the neighbourhoods to the east of the town, a richer part of this area, has removed the name from its signs so that it does not get dragged down to our level. That said, even though it is notoriously difficult to classify the middle classes (even the BBC says so), I don\’t think that there is much doubt that I try to reach many middle class people with the gospel. Many of my labours outside the church building are either in the town square, or door to door in a neighbourhood which calls itself – perhaps inappropriately – a village. Our church planting endeavours are currently centred on an undeniable village outside of Crawley that is the very picture of middle England. All this to demonstrate that I am, largely, in the environment that Mez describes as so unpromising a field for gospel labour.
And it is.
Read the rest of my friendly rejoinder to Mez McConnell at Reformation21.
Over at Reformation21 is a series on effective personal evangelism. For ease of reference, here are the links and topics:
This is not an exhaustive list, by any means, but I am speaking out of a measure of experience myself and exposure to men I think are capable and faithful in carrying out this work. If we as individual Christians and members of gospel churches are to be effective personal evangelists, these are qualities that I think we must prayerfully pursue if we are to declare the gospel profitably and fruitfully. Not all Christians will be on the streets of our towns and at the doors of our communities. Some of us will do it sitting down over a cup of tea (other beverages are available) with a friend; some of us will do it around the dinner table or at the bedside, night after night, with our children; some of us will do it over a lunch time snack with a colleague; some of us will do it in a Bible study with our peers. However we do it, all of us have opportunities to make Christ known. I trust that these marks, rightly cultivated, will help us to be immediately effective in communicating the gospel faithfully to those who do not know our Saviour, and ultimately effective when we see God give the increase.
Mark Dever helpfully identifies five things mistaken for evangelism.
Thoughts on evangelism drawn from Spurgeon’s three Rs.
Over at Reformation21, a couple of articles on street preaching:
- Thoughts on street preaching, looking at some of the qualities needed and offering some general counsels.
- Guessing and gauging the street preacher, answering a specific question about the qualifications and calling of street preachers.