Posts Tagged ‘Charles Haddon Spurgeon’
In a sermon on 1 Peter 2.24, focused on the fact that Christ “his own self” bore our sins, Spurgeon makes this potent application. Having made clear at first that the death of Christ is not just an example, he is not slow to emphasize that it is also an example. We too should take personal responsibilty for what is given into our hands. We would do well to consider Spurgeon’s words:
Let me remind you of our text: “Who his own self bare our sins in his own body on the tree” There is a poor Christian woman lying bedridden; she very seldom has a visitor, do you know her? “Yes, I know her, and I got a city missionary to call upon her.” But the text says, “Who his own self bare our sins.” Poor Mary is in great need. “Yes, I know, sir, and I asked somebody to give me something to give to her.” Listen: “Who his own self bare our sins in his own body on the tree.” There is your sister, who is unconverted. “Yes, air, I know it; and I—I—I have asked Mrs. So-and-so to speak to her.” “Who his own self bare our sins.” Can you not get to that point, and do something your own self? “But I might do it badly.” Have you ever tried to do it at all? I do believe that personal service for Christ, even when it is far from perfect, is generally much more efficient than that sort of substituted service which so many prefer. Oh, if we could but get all those who are members of our churches personally to serve the Lord Jesus Christ, what a powerful church we should have! Would not the whole South of London soon feel the power of this church of more than 5,000 members, if you all went to this holy war,—each man, each woman, by himself or herself? But it is not so; many of you just talk about it, or propose to do something, or try to get other people to do something. “Well, but really, sir,” says one, “what could I do?” My dear friend, I do not know exactly what you could do, but I know that you could do something. “Oh, but I have no abilities; I could not do anything!” Now, suppose I were to call to see you, and, meeting you in your parlour, I were to say, “Now, my dear friend, you are no good to us; you have no abilities; you cannot do anything.” I am afraid that you would be offended with me, do you not think that you would? Now, it is not true, is it? You can do something; there never yet was a Christian who had not some niche to occupy,—at least one talent to lay out in his Master’s service. You young people, who have lately joined the church,—little more than boys and girls,—begin personally to serve Christ while you are yet young, or else I am afraid that we shall not be able to get you into harness in after life. And even those who are encumbered with large families and great businesses, or with old age and infirmities, yet say, nevertheless, “We must not sit still; we must not be idle, we must do something for our Lord and Saviour Jesus Christ, we must serve him who, his own self, bore our sins in his own body on the tree.” In the spirit of this text, go forth, and, even before you go to bed, do something to prove your love to Jesus; and unto his name be glory for ever and ever! Amen and Amen.
C. H. Spurgeon, “Our Lord’s Substitution,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 48 (London: Passmore & Alabaster, 1902), 370–371.
[The introductory paragraph was originally posted in an unfinished form. Mea culpa. I have not changed the sentiment and substance, but have adapted and I hope improved the tone and the direction. I do not have the original piece, but what follows is close to the original intention. Other clarifications are here.]
At this time of year, we may see provided a variety of what I shall call scripted prayers. Some of them are entirely personal productions and some are woven together from other sources. Some are occasional pieces and some are habitual constructions. Such offerings and collections may have some value, when used and not abused. I stand pretty much with Bunyan on the matter of formally scripted and read prayers. I consider them close to an abomination. I appreciate the personal reading of thoughtful and careful prayers that were offered extemporaneously and recorded as they came (such as Spurgeon’s pulpit prayers [e.g. Amazon.com / Amazon.co.uk / Westminster] or those which conclude many of Calvin’s sermons [e.g. Amazon.com / Amazon.co.uk / Westminster]). I value prayers that were written as part of a longer project and were not intended to be recited as some kind of intercessory ritual, but into the spirit of which we might enter as a means of priming the pump of the soul (e.g. The Valley of Vision [Amazon.com / Amazon.co.uk / Westminster]). But such reading does not and cannot replace our own praying. The idea of taking those words, reciting the script, and calling it heart prayer is not something I can countenance. I do not doubt the sincerity of some who pursue such a course, but the thing is so dangerous in its practice (inviting us to a mere performance) and deadly in its tendency (replacing the form for the substance) that I would advise anyone to steer well clear (and I am fully aware that more extemporaneous prayer can fall into the same traps, but I do not think it has the same measure of inherent weakness at this point). Do not misunderstand me, it is a rare privilege to listen – either really or at a distance – to a true man of God pleading with his heavenly Father, and there is much to learn from so doing. But the mere recitation or repetition of such words – even if they are our own – is not, in itself, prayer. Carefully used, such examples can be, in measure, spiritual springboards. Carelessly abused, they become spiritual shackles and militate against a true spirit of prayer.
So, by all means use some of these examples, but do not abuse them. Employ them, if need be, to prime the pump. And then, pray! The new year provides one of those natural turning points that gives us an opportunity to pause and reflect. The instinct to pray is entirely right and proper, but we must ourselves bow the knee and engage the heart, however carefully we ponder and prepare beforehand. With that in mind, let me suggest that we should pray in four directions.
Pray back. As you ponder where you have come from, remember who has brought you to where you are. Every child of God, whatever the gloom that seems presently to surround us, has the gospel light shining in our soul. Whatever your heavenly Father has seen fit to give you, it is as your Father in heaven that he gave it. Wherever the good Shepherd has led you, it is as the Shepherd that he led you there and through there. If you are Christ’s, and Christ is yours, then all things are yours. Every step of the past year, let alone every day of every year of your life, have been governed by divine love and gracious compassion. All has been intended to bring you to God and keep you with God, and to develop likeness to Christ in you, in accordance with God’s design. So look back, and lift up your Ebenezer, for till now, the Lord has helped us (1Sam 7:12).
Pray around. Remember your present circumstances and blessings, frailties and responsibilities. On the one hand, the Christian is the most privileged and the richest person on earth:
“All things are ours;” the gift of God,
And purchas’d with our Saviour’s blood;
While the good Spirit shows us how
To use and to improve them too.
Like the Kingswood colliers of whom Wesley wrote, on all the kings of earth, with pity we look down, and claim – in virtue of our birth – a never-fading crown. We are heirs of God and joint-heirs with Christ, and for that we should sing with joy and gladness. We stand in grace, and yet the world moves on around us. Week by week I prepare a sheet for the church where I serve, each one numbered as the year turns. It is often very unsettling to see the speed at which the weeks pass by, those days swifter than a weaver’s shuttle. It is not morbid or maudlin to consider that we do not know how many more of those days we shall be granted, to remember that you may not see another new year, that you are a creature of the dust, and to assess how we shall live in the days allotted to us. So we look around, and pray, asking the Lord to “teach us to number our days, that we may gain a heart of wisdom” (Ps 90:12). It is what we need for every moment as we wrestle with the demands of this day, and then the next, each day having enough trouble of its own, and supplies of grace to meet every trouble that comes.
Pray forwards. There are before each one of God’s children countless opportunities and responsibilities, many of which we have not yet seen. They may come with minutes or it may take months. For the days to come we need wisdom, and it is wisdom which the Lord himself has undertaken to provide, and commanded us to seek: “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him” (Jas 1:5). This, and every other good thing, is promised to those who ask, seek and knock. It is the Father’s delight to provide those needful things for kingdom life that his beloved children request. We never need to be ashamed of our asking, if we are asking in accordance with his will and our character as trusting children. We do not need to twist his arm, bargain with him, or fear a harsh response. He is ready to provide every needful blessing, through his Spirit, that we need to secure his certain glory and enjoy his promised good.
And so, pray upwards. Every prayer must be directed to heaven. The greatest abominations in prayer are those self-referential or performed prayers that have more regard for the approval of men than concern to be heard by God. Far too many prayers are like damp fireworks; they may splutter a little with a few sparks, but they barely get off the ground. True prayer is, in essence, an expression of dependence upon God. If we do not pray, it is a practical atheism. But the saints pray to the Lord for what we can only receive from the Lord. We look to him, and – anxious for nothing – in everything by prayer and supplication, with thanksgiving, we let our requests be made known to God. Thus the peace of God, which surpasses all understanding, will guard our hearts and minds through Christ Jesus (Phil 3.6-7). May the new year, in its beginning, continuing and ending, prove that so.
Through the Eyes of Spurgeon has been released.
You can watch it for free here.
The release date for Stephen McCaskell’s Spurgeon documentary is looming – only one week to go. The film is going to be released online, but there will be a limited number of DVD and Blu-Rays being pressed. Please note that hard copies are only available through pre-orders made before the formal release date. If you want your own ‘proper’ copy, you need to place your order here and now.
Again, it will be available free via streaming, but hard copies need to be pre-ordered. The first showing will be at www.throughtheeyesofspurgeon.com on Thursday 18 December at 12:00am CST.
All the information you need is here. We hope you enjoy it! More than that, we hope it is a means of bringing glory to God in Christ.
Over the last week or so, I have put aside a few days to work with my friend Stephen McCaskell, who has been directing the biographical film of the life and ministry of Charles Spurgeon, Through the Eyes of Spurgeon. With Stephen have been the outstanding Matt Pennings, a quite magnificent photographer (see here and here, especially if you live in Ontario) and Director of Photography on this project, and the effervescent Brandon McCaskell, sound guy and general helper.
Stephen has been sending out updates through the film’s Facebook page and on the blog. I have to say, I have been impressed with the technical skills of these gentlemen. Of course, I have no real expertise with which to judge, but the quiet efficiency and all round competence on display, together with what looks like some great final product, gives me real hope of a happy outcome to this project. I readily acknowledge that my occasional appearance as narrator could be considered to drag the whole thing down horribly, but there’s not much I can now do about that.
There remains a great deal to be accomplished, but the last few days have been profitable, as I hope the following pictures suggest.
Although I mentioned it before at Reformation21, readers here may wish to be aware of a planned biographical film of the life and ministry of Charles Spurgeon, Through the Eyes of Spurgeon. I may have some involvement in the end product, and I have been impressed with the labours of Stephen McCaskell (whose name you might know from his collection of quotations from the great Victorian, Through the Eyes of C. H. Spurgeon: Quotes from a Reformed Baptist Preacher, available at Amazon.com and Amazon.co.uk).
Stephen has sent out an update through the Facebook page:
Over the last 9 months, the Through the Eyes of Spurgeon team and I have been working hard to get ready to shoot the film. Your prayers and generosity have been so appreciated by all of us. But we’ve come into a bit of a bind—after reviewing all our costs, and after fundraising a considerable amount with your help, we’re coming up about $6400 short of what we need to finish the film. Can you please help us make up this shortfall? Go to http://throughtheeyesofspurgeon.com/donate/ to donate today.
I am sure that the help of anyone who is in a position to assist would be greatly appreciated.
The Gospel Focus of Charles Spurgeon
Steven J. Lawson
Reformation Trust, 2012, 175pp., cloth, $16
This slim volume comes from the ‘Long Line of Godly Men’ Profiles series which accompanies a larger series of books (other volumes include Calvin, Edwards and Knox). Unashamedly partisan, the fact that this is a slightly gilded version of ‘the Prince of Preachers’ should not detract from this volume, because the aim is to show Spurgeon at his best and as a model for others. With the series’ perpetual focus on sovereign grace front and centre, Lawson here shows how Spurgeon’s robust Calvinism married his evangelistic fervour. It is, in essence, a warm-hearted introduction to Spurgeon as a man and a minister, with many helpful emphases. This would be a good gift for new preachers (or old ones!) as a reminder of the points of theology and practice that can be and need to be grasped by a gospel minister – not to remake Spurgeon, if that were possible, but to help form the convictions and qualities that made Spurgeon what he was, and which remain so much in need.