Archive for the ‘Reviews’ Category
(Yes, this is a longer review, but it’s written to be enjoyed as well as employed. It also reflects the measure of the investment concerned. So stay calm, grab a brew, settle in, and ride along.)
The background bit
They called him Brownie. He played village cricket at the level at which a few of the more debonair players would agonise over the weight and balance of their bats and fuss about various aspects of their other equipment. Not so Brownie. He would pillage the dressing room before going out to bat, and – like some latter-day Shamgar with his ox-goad, or Samson with the jawbone of an ass – simply grab whatever came to hand and stride forth to smite lustily about him in order to slay his thousands. Meanwhile, at the boundary, the poor unfortunate whose bat Brownie had accumulated as he headed for the wicket would often be in agonies as he watched his beloved willow being so abused. At the other end of the scale was the occasion when, in the Louisville Slugger Museum, I picked up a casual bat and give it a twirl. “That,” intoned the solemn attendant, “is designed specifically for Derek Jeter.” Our eyes met and a frisson of understanding passed between us. He knew instinctively that I could not afford to damage it, and this was silently communicated to me. Even this uneducated Britisher knew enough to pause for a moment’s reverent silence before, with a slight bow, placing the aforementioned piece of wood back in its pillowed cradle. Apparently, the care with which that particular club was honed would put the most pedantic village cricketer to shame.
So it may be with the physical Bibles that we use for reading and preaching. For some of us, form is of little regard. We will pick up whatever comes to hand and go forth to battle. Others, more particular, or with a measure of permanence and precision in mind, look for the specific implement that best accentuates whatever natural and honed abilities we might have. That may be true for the general Bible reader, and is likely to be more true for the regular Bible preacher. I want to address both the reader and the preacher in this review, with an eye more to the aficionado than the barbarian.
The subject of my critical gaze will be the Schuyler Quentel Edition of the New King James Version. As a private and public reader and also a preacher of the Bible, I have a keen interest in a physical volume that lends itself to the rigours and demands of consistent and varied use. I would contend that there is real value in the preacher actually carrying a Bible into the pulpit (or any other preaching arena) with him. There is significance in evidently returning to the book in the course of one’s preaching, both by way of spoken and visual reference. It grounds one’s discourse in the very Word of God, with all the implications of authority and sufficiency that such reliance should communicate. And herein lies the problem. Depending on the regularity with and manner in which one refers to the Scriptures, a number of challenges arise. Many preachers, especially as they age, will find that the text of some Bibles is simply too small, or becomes so, leaving the congregation either with the sight of a man’s face replaced by the back of a little book, or regular close-ups of the top of his head as he bends to scour the page. In addition, with repetition comes familiarity, and many preachers can find even the most obscure text in the book and on the page by its location, almost instinctively thumbing to the right spot and casting an eye on the right portion. All this adds up to a more natural and even seamless relationship to the written word in the act of preaching. After a few years, even if one is careful, the Bible over which one pores and paws, perhaps in the armchair and the study, as well as in the pulpit, starts to wear out. The search begins for a new copy, but the desire may be for one which effectively mirrors the previous copy, so that the familiarity and facility are retained. And then the horrific discovery is made that some blighted publisher has only gone and decided to issue seven new editions, none as readable as the earlier ones, and none retaining the same format, often completely retypeset, and all that is now available is the Slovenian Basketweaver’s Edition with hessian cover for the horny-handed sons of toil, available in canary yellow or puce. The disappointment is crushing. One begins to search for some local bookbinder with the requisite skills to get another few years out of your increasingly haggard copy of God’s word.
All facetiousness aside, this is why I would counsel any young man setting out into the ministry, if he is able, to consider investing in one of the Bibles of superior craftsmanship that are currently available. In the same way as an old soldier might become so familiar with his weapon that it pretty much fits in his hand and can be stripped down and built up in his sleep, so a particular copy of the Bible might become almost a part of you, immediately familiar and readily wielded even under the most inauspicious circumstances. The same applies to the reader of the Scriptures: habits of time and place aid retention. Furthermore, familiarity not just with the text in itself but with a particular copy of the text can be a real help in knowing and using our Bibles as individuals, in families, and among friends. For those with a particular kind of memory, looking for something “about there on the page” is an easy way of working.
To be sure, there are times when, like Brownie, one must simply take up whatever lies at hand and go forth to conquer. But it may be that you can invest in a Derek Jeter special that will, because of its superior design and manufacture and catering to your specific capacities, augment your natural abilities and become a lifelong companion and perhaps even a bequest. That may be where a high-end Bible like the Schuyler Quentel NKJV comes into play.
I confess that I am not really an expert when it comes to these things. For years I used the same copy of the Scriptures, a nice but not overly-impressive leather-bound NKJV, purchased for me by my parents for some auspicious birthday. I did indeed have it resewn once, and the brother who did it did what he could with what he had in hand, leaving me with a serviceable but fairly tight volume that lay reasonably flat but pulled at the seams a bit when under strain. It travelled long distances and did sterling service. After a while, it simply began to pull apart once more. It was at this point that I began the search for a serviceable replacement. In addition, as I preached in other places, I found many that had lower pulpits and poorer lighting than I enjoy in my home church building. Readability became more of an issue. Many readers of a review like this might immediately point me toward the excellent work of R. L. Allan (whose efforts are also available through EvangelicalBible.com). I found ‘my’ copy of the NKJV in a slightly larger font but the same layout (the Broadman & Holman Ultrathin Large Print Reference Edition) and have used it now for a year or two. It does the job, but it’s a little larger to carry and the paper is sufficiently thin that – even with use – it is still not too easy to manipulate quickly in the pulpit, though it is familiar and functional. I therefore had my eye open for an alternative, and was pleased to be given the opportunity to review the Schuyler Quentel Edition of the New King James Version.
The technical stuff
This is a beautiful Bible. Mine is the dark green, black letter edition. A red letter edition is available, and the ability to differentiate between the two is an immediate bonus for those who – for reasons of principle or aesthetics or something else – prefer not to have the garish splatter of red across the pages of the New Testament or who like or wish to be, or are simply accustomed to being, able immediately to pick up the physical speech of the incarnate Christ. In the black letter edition, red is reserved for the chapter numbering and the footnote numbering, giving a helpful touch of distinctness and emphasis without overdoing things.
But let us begin on the outside and work in. The binding is beautifully done. I don’t need much persuading of the beauty of green, but it’s far more than this – or any other colour – that commends the Quentel. What hits home is the quality of the work.
The yapp is not particularly broad, as it is in some of the Allan Bibles. I guess that’s a matter of taste. It’s not something that fusses me too much. The Allan Bibles have a certain loucheness about them, while these Schuylers feel a little more rugged. The edge lining and stitching are all neat and precise, while the pages themselves enjoy red-under-gold art-gilt edging. There are raised spine bands that feel quite substantial but not aggressive, and the same could be said for the gilt lettering on the spine and the stamped cross on the front cover. Different customers might push for less (would many push for more?) but this is not over the top.
Everything is as tight and trim and clean as one would hope for the price and the promises. Three ribbons, a rather fetching combination of copper-gold-bronze colours (I am reasonably persuaded that mine are three different colours, but cannot say why) with the dark green cover, are really as much as most of us would need, while providing plenty of scope (though why they couldn’t be green as well, I don’t know!).
The binders have put in very dark brown endpapers – good in quality if not particularly striking. Again, one asks if a very dark green might have completed the look, though the brown does offset the green nicely – ask almost any tree. The hinges are reasonably stiff, but this is one of the places at which books – especially Bibles opened repeatedly and read regularly – start to suffer. I know that for some the sine qua non of a good binding is that the thing lies open, flat, as supple as an old rag, the first time it is opened – that Allan limpness comes to mind. I imagine that these will work in with use, especially given then overall weight of the book. That initial ‘pull’ does give some assurance that the main block will not break away from the spine if slightly manhandled or dropped. In fairness, this one drops open without too much lift, but – again – that physical robustness is properly tangible. The spine is Smyth sewn, as it should be, but beyond knowing that it’s there, it something you will only realise when it doesn’t start dropping apart within a few years.
Inside, the text is a punchy 11 points (the font is Milo for those who like to know such things) and seems larger on account of the crispness of the print. In practice, that means that it is a very good size, almost to the degree of reading somewhere between large and giant print. For the sake of comparison, side by side with an Allan edition of the Ultrathin Large Print Reference Edition you simply cannot argue with its readability.
The paper is a creamy 36gsm with an opacity rating of 83%. “Hooray!” I hear almost no one bellow. “Who knew?” cry the few. “Who cares?” cry the many. So what does that even mean in practice? Well, the initial fear is that black on cream will lack the potentially helpful contrast of the whiter page, but – once more – such is the quality of the print itself that the contrast is not an issue. In fact, the creamier paper is quite easy on the eye, even over time, neither demanding excessive strain to see the text nor offering any of the glare that might result from brighter lighting. The fair weight of the PrimaBible paper does help prevent ghosting – the tendency of the text on the back of the page to be visible from the side you are reading. What helps to reduce the impact further is the effective line-matching i.e. the fact that the lines on both side of the page match each other and don’t overlap and produce shadows on the other side. All in all, that combination produces a distinctly readable page with few obvious frustrations or distractions.
Bear in mind too that the volume contains a concordance and maps. That adds to the bulk a little, but is of value to those who still use such things in concrete rather than electronic form – I must confess I don’t mind having them to hand. The maps are beautifully done, it must be said, though the one of Paul’s journeys suffers a little with being stretched over two pages – great for scope, tricky to follow the detail in the centre. With all this, I knew that it would be a good size, but I was still slightly surprised by its heft. Of course, this is partly a consequence of the weight of the paper, which brings its own benefits. It feels like it will last. It may be a little heavy for some to tote around, while others accustomed to hauling around a study bible or its equivalent might feel this a frisky little number by comparison.
The practical considerations
For the reader, this is a delightful experience.
I actually love reading a paragraph Bible, especially with big blocks of text set out in single columns. For personal devotions and more intense reading sessions, there is not much to beat a single column Bible. The Schuyler reading experience is sufficiently pleasant that I had no real complaints. For those accustomed to such reading, the Schuyler will be a joy. If I were being snarky, I would ask why we need to have the text broken up with headings rather than paragraphed, but it does have the virtue of opening out the page, despite my personal distaste for it.
For the preacher, there is so much to commend. I have only used the Bible for preaching and teaching a couple of times, and was concerned that my lack of familiarity with the layout might become an issue. In particular, paragraph Bibles do not always work well for the preacher, especially if he is working very specifically. Finding individual verses in the text block can become extremely difficult, especially when working at speed. The Quentel largely overcomes that by simple virtue of its excellence of design and production. The font is sufficiently large to make it easy to follow, the verse numbers are picked out in bold, giving them that extra visibility, and the print clarity of the whole means that the eye very easily begins to work with and around the text, even in larger blocks, allowing one to zero in on a particular verse or verses.
Perhaps the downside for the preacher, especially one who travels more often and might need to travel light, is the size and weight of the Quentel. It is simply quite bulky: you cannot have what it offers without that bulk, but the bulk itself might make it slightly awkward as a travelling companion. On the other side, if someone were looking for a pulpit Bible, and did not want to go for one of the weighty tomes that often fall into that category, the Quentel’s readability means that you do not need to go large in order to benefit.
In short, if you are looking for that one Bible which will be with your in your home and home church, and not many other places, and are content to carry something quite massy around with you, you will hardly be able to go wrong with the Schuyler Quentel. For all-purpose reading and use in private, family and public settings, it might be hard to beat. It is, in terms of its reading ease, outstanding; in terms of its physical construction, magnificent. It is the kind of Bible that, God willing, you might hand on after your pilgrimage is done to others who will be able to go on using it in the same manner. On one level, you could argue that it is somewhat overbuilt. On another, it’s just going to keep going. Of course, I cannot guarantee what state it will be in in twenty years, should the Lord tarry, but – well cared for and gently handled – I cannot see it being in anything other than better shape as it gets worn in.
There may be times when you need simply to pick up whatever copy of the Word of God is to hand and go in swinging. However, in summary, if you have the luxury of and the capacity for selecting a more expensive Bible edition (all $222) that will be suited to your particular needs, the Schuyler Quentel begs your consideration.
(Note: while there is an almost endless variety of material available from Logos Bible Software, this compound review is based around Logos Bible Software 5, the Bronze base package, and the Gold Reformed package. A very similar version of this material first appeared in stages at Reformation21.)
What is Logos, is it any use, and should you be interested? The temptation in considering this product is simply to reel off a list of the material that is available, but that is a little like displaying the menu without showing you round the kitchen and introducing you to the chef. I would like to give you something of a tour.
I will divide my review into three elements, considering the underlying platform, a typical standard base package, and then a typical specialist base package. I hope, in this way, to provide a reasonable overview of the product. In writing this review, I should make clear that my reading instinct is to have an open book in one hand and a pencil in the other. I like to engage with my books, and to read them face to face, as it were. So, I come to a platform like Logos with a measure of caution, though not really suspicion, more of an old-school inclination when it comes to the reading experience. At the same time, I am not going to dwell overmuch on the pros and cons of hard and soft copies of books more generally.
First, the underlying platform is Logos Bible Software 5. The basic application is free and can be downloaded to just about any mainstream device or operating system, including PCs and all the iStuff, Android and Kindle. In other words, most users will be catered for.
The application itself opens on a desktop or laptop looking something like a busy webpage or blog. It can be fairly thoroughly customised and personalised, stripping out the extraneous stuff and advertising and giving you potentially useful streams of information, but you may still end up with flows of material you are unlikely to use. That said, that is just the splash page, and a couple of clicks takes you straight into the meat. The layout itself is fairly intuitive, and will be rapidly familiar to anyone with a modicum of computer sense. Playing with the various icons and buttons gives a rapid and developing sense of how things fit together and flip around. In similar fashion, apps opening on phones and tablets are well-designed, and have a familiar and straightforward feel about them, especially as you begin to get used to the tools available.
Of no small moment is the fact that even the standard fonts and settings are easy on the eye, with clean and bright design setting off clear and crisp texts. For those for whom reading off a screen is not natural or particularly pleasant, this is at the better end of the experience, with further options to customise as you wish. Tied in with that are the excellent utilities for highlighting and annotation. Again, for someone who likes to interact with a book, if I am going to be reading this material online, being able to mark it up like this is a genuine boon. I still have no instinct for it, but the scope is there. There is a broad variety of appearance in the highlighting, and a good and clear system for notes, allowing them to be well-organised and easily tracked.
The basic app itself gives you a lot of functionality. Even with a single Bible version, you can create your own reading schemes and memorisation programmes, start picking up the regularly-offered free resources, and being piecing together some low-level capacity. For those finding their way more slowly, and perhaps stumbling a little, my limited experience with the helpdesk is that it is staffed by proper humans who are intelligent, skilled and helpful, demonstrating the kind of persistently polite friendliness that makes Brits wonder if they are secretly being made fun of.
The available training is good – short and clear (if sometimes a little cheesy) videos, helpful tips and tricks – but you will need it to maximise your investment. For example, simply watching through a playlist will very quickly overwhelm you. Little and often will be the way forward. With so many options and countless tools, you will need the training both to work out what you can do, and then you must decide whether or not you want to do it, and then how to do it best. Like many such platforms, there is utility here that many will simply never need, no matter how much they might tell themselves they want it. Of course, for ‘power users’ (great phrase!) many of these tools will be meat and drink. As so often, you do not want to over-buy and end up paying for resources and tools you will never use.
The search tools are fantastic, even if they can take a little time to do all the processing with such a massive database to cover. A great deal of human endeavour (as opposed to mere mechanical data-crunching and algorithmic wizardry) has gone into connecting references, so that searching for an individual’s name, for example, will throw up instances in which that individual is referred to without being named. This gives the student a far more sure grasp on the available material. Of course, the downside of so much material is that you can be overwhelmed even by the more simple searches, leaving you needing to use the search limiting functions wisely and well. A similar issue arises as you begin to learn to use the various windows and tools available. Before long, you might be thinking, “We’re gonna need a bigger screen.” Bear in mind, too, that there are hypertext links all over the place: potentially distracting, yes, but often these various tags and links offer rapid and brief insights and demonstrate valid connections without taking you away from the main thread. The main questions will be: do you need and can you handle the deluge of data?
Then come the base packages. These come at a range of levels, the most popular likely to be Gold, Silver or Bronze. There’s also a Starter pack with some of the very basic materials, and then the system runs up through materials more suited to an academic environment (Platinum and Diamond) until you get to the all-singing and all-dancing Portfolio package, the everything-you-could-ever-want-with-cheap-deals-forever option.
Materials on the base packages are organised under various headings: data sets (basically, bundles of organised information); ancient texts and morphologies; ancient texts in translation; apologetics; Bible commentaries; Bible history and culture; Bible introductions and surveys; Bible reference; biblical studies; church history; counselling; devotionals and spiritual formation; English Bibles; exegesis and interpretation; interlinear Bibles; lectionaries; maps, photo and media; ministry resources; original language grammars and tools; original language lexicons and word studies; parallel passages and harmonies; preaching and teaching resources; and, theology resources. There really is a bewilderingly rich array of resources, and – again – it will do the buyer well to make a careful and full comparison of what is available and to select what he really needs or can use, rather than to get mindlessly greedy. Even the lower level packages contain material enough for the average lifetime and then some.
It is worth pointing out, too, that the proof-reading and editing on all this material is high-grade. It is a sweet relief to read electronic text that has been either scanned or typed and then carefully assessed and corrected (with the added bonus of a quick link for any time you might spot a typo). For those who blood pressure has risen as they have wrestled with some mangled screed, trying to w0rk ont vvhat Is gcing 0n, this is a real plus. Work has gone into making these reader’s documents. Hurrah and huzzah! Among other things, this quality – together with helpful gizmos like the pasting tool with automatic footnotes – makes this an ideal tool for writers, scholars and pastors who write out their notes in full. No excuses for plagiarism here!
At the same time, some of this is beyond helpful. For example, the sermon starter is a bit of a non-starter for me. Yes, if I search the passage I have in mind, it immediately offers a wealth of technical and explanatory material. But it is also very quick to let me choose a topic, and then offer me texts to preach it from, which makes me slightly uneasy: it is too much of a gift to the user looking for a means to vault into the saddle of his favourite hobby horse. While it is great to have all the passages of all your available commentaries available at the click of the button, Logos users will still need deliberately and actively to work at this. As it is, it seems or too easily becomes mechanical, even artificial. To be sure, the material is put on a plate, but – for all the investment of real people behind the glowing screen – it cannot prepare a sermon for my congregation, it cannot meditate on the text for me. You cannot put the Holy Spirit in a box. At best, a tool like this serves you food (sometimes too much) that you need to digest. Such an offering, generous as it is, too easily imposes itself upon the preacher, and potentially clogs up his thought processes and forces him down channels that may not be particularly profitable to him in his particular circumstances. It could make a man inclined to carelessness or laziness that bit more careless and lazy. I can imagine addresses that, because this tool has been abused, are reasonably well-themed collections of what is actually gobbets of disjointed material. That is not the same as a sermon. And just because you have a wonderful tool in your box doesn’t mean that you should be always using it for everything.
Finally, there are the specialist packages and bundles. Here, my example is the Gold Reformed package. That’s important, because Logos is a company that caters to a lot of tastes, and the undiscerning palate could end up with poison as well as tonic. Fortunately, this package is a tonic indeed! Linguists will salivate over the lexicons, grammars, interlinear Bibles and a few of the ancient texts. Historians will indulge in the oldest works and their translations, as well as enjoying a splendid collection of church histories and historical theologies, not to mention a great bundle of the church fathers. Confessional and creedal believers will find a wide range of material at their very fingertips. Preachers will enjoy the range of genuinely classic commentaries and the preaching and teaching resources. People like me will also luxuriate in the magnificent selection of theology, including some Puritan classics (such as Owen, Sibbes, Bunyan) and other gems (Witsius, Edwards, Shedd and Warfield, to mention but a few). And then there is a range of other helps and tools for Bible studies, including various reference works, maps, Scripture harmonies, data sets and the like. All of this, evidently, has been chosen to cater to the appetites of those who are more or less Reformed in their inclinations or convictions, and all the usual suspects are more or less in this bundle. Again, the great issue here is, “How will I use this?” Care will be needed to ensure that enthusiasm does not trample over wisdom, and eagerness swamp utility.
That said, if you do not have this material sitting on a shelf, and don’t have the space on the shelf for it, and you could with legitimacy make this kind of financial investment and then make it a true spiritual investment, who would begrudge you the blessing of plunging into such an ocean of delights?
And then, as if that were not all enough, there are other bundles of themed material catering to your theological or denominational convictions, your scholarly predilections, your favourite publisher, or just about any other various you choose to mention. Some of the bigger bundles might strain older hard drives, so be aware of that.
Finally, on top of all that, there is a wealth of further material, authors Christian (from just about every tradition and of every stripe, from the über-orthodox to the horribly heterodox) and secular (from modern classics to ancient scholarship), allowing the reader with time, appetite and available funds to build a massive library, which – if well chosen – would prove a blessing to anyone. Really, to some of us, wandering through these pages risks turning us less into the kid in the candy store: “Ooh, I like that! Wow, I like those!” and more into Homer on the sugar pile: “Mmm, sugar!” There is a real danger, especially on the better deals, of simply buying all the books you intend to read, rather than the ones you need to read or actually will read. This is a temptation with the physical library as well, but electronic purchasing is often just that little bit easier, and the fact that the book does not lurk before your eye reminding you of your investment can too easily soothe the pang of conscience.
However, at this point, it is probably worth mentioning pre-publication special prices, community pricing on new material, and the generous pricing structures and helpful payment plans allowing the full cost of the more expensive products to be spread over a number of months. If you already have a product and it is part of a new bundle, Logos will usually pick that up and adjust prices accordingly. If there is a new product in the pipeline, early interest usually secures a significantly lower price, but you do have to be in it to win it. Because of the significant price for some of these products, it is worth keeping an eye on these.
And, to be honest, the greatest barrier will probably be the price. Look at the savings, and you are likely to go mad with glee. Consider the cost, and you will be rapidly sobered. This is not a cheap tool – those payment plans will be, for many, both a blessing and a necessity! Again, the judicious, prayerful selection of what will be of genuine use and profit is demanded in the light of so much (and so much that is good) on offer.
So, should you consider Logos, and – if so – for whom? I think that the answer is, essentially, thoughtful and careful yes. There will always be lazy and shallow readers for whom a product like Logos becomes a route to the veneer of understanding, a sort of expensive rent-a-quote or short cut to Twitter profundity. For example, it is all very well to inform others that the venerable Sibbes suggests that “if the Scriptures be compared to a body, the Psalms may well be the heart, they are so full of sweet affections and passions.” But why did he say that, and where, and to what end? Sure, it’s a great quote about the Psalms, but ripped from its context it shines well while it warms little. (I did still put it on Twitter – sorry!) However, such abuses are not the fault of the software, but of the user. Caveat emptor!
So, who might use this well?
It may be that some earnest pastor or eager reader has limited physical space. In such an instance, Logos would provide a wealth of material without further preventing the rapid oscillation of deceased felines. Similarly, for those who feel the need to downsize and are willing to trade in the material for the insubstantial, selling off the paper library might provide for it to be more or less replaced in the cloud. There might these days be men who would simply rather have their books in a black (or silver, or whatever) box rather than on a shelf. For the modern digital reader who has eschewed the bound volume (a tragic case, but still a mad possibility) then something like Logos is simply one of the best ways forward, if not the best way. Of course, by making such significant investments, you are essentially relying on Logos to be there for you, at least for the balance of your lifetime.
Another obvious possibility would be someone entering or graduating from seminary or Bible college. To be honest, I would still buy such a fellow a well-bound set of some spiritual father of proven worth, and bid him take up and read. But I would not be averse to giving him what I hope would be a pretty permanent head start on his library by a wise investment in a Logos package. Of course, you are looking for such a man to develop the capacity – both of attitude and ability – to use the gift so given. Nevertheless, a sponsoring church or a generous individual could very readily give this as a toolbox on entry or a gift on graduation.
What about that brother who is heading into some distant or difficult place to preach the Word of God? Missionaries needing to travel lightly or discreetly might find these resources a wonderful boon, enabling them to take with them in fairly readily accessible form (presuming such things as a reasonable supply of electricity) the sort of library that in days past was the sole preserve of a fairly well-endowed theological college.
Then, again, what of the pastor who – in addition to his labours in his home church – has the opportunity to preach and teach as he travels? I do a scrap of this from time to time, and there have been occasions when either I have needed or just wished for access to my library while on the road. Perhaps there has been a need to produce something new or develop something old at the drop of a slow-falling hat. Or, some question or issue has arisen and – in addition to the tools immediately to hand and the functions of the memory, all with the help of the Holy Spirit – I have wished that I could just flip open a certain volume to refresh my memory as to what some giant of the past had to say on the subject. With a healthy bundle of Logos resources on laptop, tablet or phone, a good number of those resources are a good deal closer than they used to be. In addition to that, I can search those resources more readily and effectively than before. And yes, I could easily turn this into a jeremiad for an age in which we do not train the memory adequately, but the fact is that we do not, and here is one means to make up something of the deficit.
So, will I be throwing away my library? Of course not! As I explain to my wife whenever the need arises, books are instruction, decoration and insulation all in one, the perfect way to adorn a wall. Indeed, it is fascinating that even the advertising videos often show people hunched over their computers . . . while sitting in libraries or studies surrounded by ‘proper’ books. To be honest, that is my ideal. There is never a substitute for knowing your Bible, and then knowing your own books. Where Logos is an aid to that, it is a wonderful aid. But the excellence of the tools can never be an excuse for poor preparation and endeavour on the part of the workman.
So, that is why Logos gets good press. It is an outstanding resource, or compendium of resources, intelligently and intuitively put together, offering the relatively well-heeled or wise investor a great wealth of material from which to select. Indeed, judicious selection and diligent employment are essential for healthy and fruitful output. If genius is indeed one percent inspiration and ninety-nine percent perspiration, then Logos will provide a shortcut to no-one. What it will do is to give matter to perspire over, but arranged, ordered and offered up in such a way as to maximise your perspiration. For that, I warmly commend it.
Finding Faithful Elders and Deacons
Thabiti M. Anyabwile
Crossway (IX Marks), 2012, 176pp., paperback, $10.99
Although the lion’s share of this book is devoted to the eldership, the valuable space afforded to the diaconate is much appreciated, if only because helpful treatments of this office are much rarer. Anyabwile offers an antidote to the deacon as ornamental or obstructive, providing a template for a robust and meaningful contribution to the life of the church. The office of the elder is developed at greater length (although the language of “senior pastor” is employed, the underlying assumption seems to be that elders and pastors are one and the same). The author considers both the Scriptural qualifications and duties of the two offices in language that is simple, clear and warm. Those seeking a fairly full but accessible outline for officebearers in the church will appreciate the solid, Scriptural common sense of this volume, making it helpful as a checklist not only for churches seeking officers but also for men assessing themselves for office, whether already holding it or being considered for it. Evidently a horse out of the 9 Marks stable, this book is worthy of broad reach and careful consideration, especially as a fairly thorough introduction to the topic.
What is the Mission of the Church? Making Sense of Social Justice, Shalom, and the Great Commission
Greg Gilbert & Kevin DeYoung
Crossway, 2011, 288pp., paperback, $15.99
Contributing to the ongoing debate in the “young, restless and reformed” movement about the nature and scope of the gospel, this book is very much of its time, place, and sphere. Written in a chatty and popular style, and assuming a fair amount in terms of the buzzwords, personae, and tensions of the discussion, it attempts to ground, explain and defend the mission of Christ’s church as requiring her “to go into the world and make disciples by declaring the gospel of Jesus Christ in the power of the Spirit and gathering these disciples into churches, that they might worship the Lord and obey his commands now and in eternity to the glory of God the Father” (62). Given this conclusion, there may be some who – already so persuaded – find this book substantially redundant or simply irrelevant. The fact that it is written out of a specific milieu and addresses a specific issue limits it somewhat, given the assumptions that underlie so much of its discussion (for example, the different British social, political, religious and cultural perspectives – class? Anglicanism? – simply find no equivalent here). For all that, many of the questions raised and issues addressed need always to be considered, and for some already rightly persuaded, the authors’ sensitive and carefully-qualified acknowledgement of their opponents’ concerns make us ask whether or not, in embracing a particular notion, we may have missed other elements of the life of the church in the world. With plenty of insightful exegesis to support their assertions, attempts to define key terms, and helpful applications (especially to those still wrestling with these questions), there is much here to commend. Some up-front discussion and statement of the ecclesiological and eschatological perspectives and categories that so influence such discussions might have helped. Overall, those enmeshed in this debate as it is being worked out in 21st century America ought to read this book; those outside this sphere might find it a helpful prompt and reminder, but it will not be essential.
Practicing Affirmation: God-Centered Praise of Those Who Are Not God
Crossway, 2011, 176pp., paperback, $14.99
Engaging critically with a book about affirmation is damned to appear churlish by its very nature. So, with little hope of seeming to be anything but a curmudgeon, off I trundle, hoping that my appreciation of the book will come through alongside any questions and concerns. And I do appreciate the book, because I have a constitutional inclination to consider what is still to be done rather than what has been done, and this is a helpful reminder of the rightness and value of affirming what there is of the image of God, in the best sense, in his creatures, both in terms of common and saving grace. Crabtree spends much of the first and quite lengthy chapter trying to demonstrate the Scriptural warrant his thesis – which I found instructive without being compelling, given the weight he assigns to this topic – with a fair amount of space demonstrating its compatibility with the distinctives of John Piper’s perspective. He moves on to address the simplicity and complexity of his proposition, before considering such matters as assumptions, mistakes, and correction (with what seems to be a fair amount of padding), closing with 100 (to me, sometimes cheesy) “affirmation ideas.” Again, while there is much to commend, I wonder if there may be more of character and culture here than Scripture: different people respond differently to affirmation and correction, and – while all need to be aware of the implications of overdoing either – I recall not only my own appreciation for the transparency and openness of American friends, but also their professed approval for the British capacity for straightforwardness and bluntness. All in all, I would wish to affirm this book and learn from it without endorsing its absolutism on the topic.
Matthew Henry (Bitesize Biographies)
Philip H. Eveson
Evangelical Press, 2012, 124pp., paperback, £5.99
As an immediate heir of the Puritans, Matthew Henry ministered during a period often overlooked. Contending against persecutions from opponents of Christianity, assaults against truth within and without the church, and the frailties of his own humanity, Henry navigated a straight and steady course. For the first twelve chapters of this book, the author concentrates on the data, communicating his subject’s life cogently, setting him in his context and tracing his trajectory through the years. Pastoral asides and historical insights are sown sparingly but helpfully into the narrative. The thirteenth chapter on Henry’s legacy and the brief conclusion develop certain observations and applications more fully but still pithily. We learn of his battles against childhood ill-health, his difficulties obtaining the kind of education that would enable him to serve God in his generation, his family circumstances and sorrows, his faithful ministry in Chester and then in London, his wider investment in the church of his day, and his developing writing opportunities, including the justly-famous commentary. There is not space in a volume of this size to develop themes and issues, but Henry’s gracious personality shines through at sometimes unexpected moments. It is good to have such a straightforward view of the life of this servant of Christ.
What Does God Want of Us Anyway? A Quick Overview of the Whole Bible
Crossway (IX Marks), 2010, 128pp., small case, $12.99 / £8.99
This little book draws together three chapters from longer overviews of both Old and New Testaments by the same author, all three having their origin in sermons. I confess to a being a little nonplussed by the title, which seems to have remote connection to the contents. The first section provides a panoramic view of the whole Bible, with the latter two taking up the identified elements for a marginally deeper view of the Old and then the New Testament. The emphases lie on God’s purposes, holiness and promises, the latter blossoming into promises relating to a Redeemer, a relationship, and a renewal. Each section has its own study questions. This is a high-speed journey through a blurred landscape, with many major landmarks briefly swimming into focus before disappearing quickly. It is helpful in identifying some of the driving forces of the Biblical narrative as a whole, and the particular themes that recur. As a resource, it might be useful for those who have not got ‘the big picture’ or who need some general sense of where they are heading and what they are looking for as they read the Bible through.