Archive for the ‘Revelation’ Category
Underestimated light. Nothing compares to the Word of God for true illumination. The faint gleams of natural revelation and human reason are light, to be sure, but they are distant candles to the present white light of God’s holy Word. And yet how ready we are to wander around in the gloom, imagining that we see well and sufficiently while we are for the most part blind.
Read it all at Reformation21.
Isaac Ambrose via Rich Barcellos:
Keep still Jesus Christ in your eye, in the perusal of the Scriptures, as the end, scope and substance thereof: what are the whole Scriptures, but as it were the spiritual swaddling clothes of the holy child Jesus? 1. Christ is the truth and substance of all the types and shadows. 2. Christ is the substance and matter of the Covenant of Grace, and all administrations thereof; under the Old Testament Christ is veiled, under the New Covenant revealed. 3. Christ is the centre and meeting place of all the promises; for in him the promises of God are yea and Amen. 4. Christ is the thing signified, sealed and exhibited in the Sacraments of the Old and New Testament. 5. Scripture genealogies use to lead us on to the true line of Christ. 6. Scripture chronologies are to discover to us the times and seasons of Christ. 7. Scripture-laws are our schoolmasters to bring us to Christ, the moral by correcting, the ceremonial by directing. 8. Scripture-gospel is Christ’s light, whereby we hear and follow him; Christ’s cords of love, whereby we are drawn into sweet union and communion with him; yea it is the very power of God unto salvation unto all them that believe in Christ Jesus; and therefore think of Christ as the very substance, marrow, soul and scope of the whole Scriptures.
Isaac Ambrose, Works (1701), 201, as quoted in Packer, A Quest for Godliness, 103.
Spurgeon offers an antidote to the epidemic of haziness in the allegedly-evangelical would-be mind:
Know what you know, and, knowing it cling to it. Hold fast the form of sound doctrine. Do not be as some are, of doubtful mind, who know nothing, and even dare to say that nothing can be known. To such the highest wisdom is to suspect the truth of everything they once knew, and to hang in doubt as to whether there are any fundamentals at all. I should like an answer from the Broad Church divines to one short and plain question. What truth is so certain and important as to justify a man in sacrificing his life to maintain it? Is there any doctrine for which a wise man should yield his body to be burned? According to all that I can understand of modern liberalism, religion is a mere matter of opinion, and no opinion is of sufficient importance to be worth contending for. The martyrs might have saved themselves a world of loss and pain if they had been of this school, and the Reformers might have spared the world all this din about Popery and Protestantism. I deplore the spread of this infidel spirit, it will eat as doth a canker. Where is the strength of a church when its faith is held in such low esteem? Where is conscience? Where is love of truth? Where soon will be common honesty? In these days with some men, in religious matters, black is white, and all things are whichever colour may happen to be in your own eye, the colour being nowhere but in your eye, theology being only a set of opinions, a bundle of views and persuasions. The Bible to these gentry is a nose of wax which everybody may shape just as he pleases. Beloved, beware of falling into this state of mind; for if you do so I boldly assert that you are not Christian at all, for the Spirit which dwells in believers hates falsehood, and clings firmly to the truth. Our great Lord and Master taught mankind certain great truths plainly and definitely, stamping them with his “Verily, verily;” and as to the marrow of them he did not hesitate to say, “He that believeth shall be saved, but he that believeth not shall be damned;” a sentence very abhorrent to modern charity, but infallible nevertheless. Jesus never gave countenance to the baseborn charity which teaches that it is no injury to a man’s nature to believe a lie. Beloved, be firm, be stedfast, be positive. There are certain things which are true; find them out, grapple them to you as with hooks of steel. Buy the truth at any price and sell it at no price.
“Although charismatics and Pentecostals have both claimed him as an advocate of their views, a careful reading of ML-J establishes that they have misunderstood him.” So states Dr. Eryl Davies in his Themelios article entitled, Dr D. Martyn Lloyd-Jones: An Introduction.
But avalanches, unfortunately, do not come upon us, stone by stone, one at a time, courteously leaving us opportunity to withdraw from the pathway of each in turn: but all at once, in a roaring mass of destruction.
Dan Phillips reminds us of Warfield’s illustration about the textual evidence for inspiration.
We know this fight.
A Christian believes, not because everything in life reveals the love of God, but rather despite everything that raises doubt. In Scripture too there is much that raises doubt. All believers know from experience that this is true. Those who engage in biblical criticism frequently talk as if simple church people know nothing about the objections that are advanced against Scripture and are insensitive to the difficulty of continuing to believe in Scripture. But that is a false picture. Certainly, simple Christians do not know all the obstacles that science raises to belief in Scripture. But they do to a greater or lesser degree know the hard struggle fought both in head and heart against Scripture. There is not a single Christian who has not in his or her own way learned to know the antithesis between the “wisdom of the world” and “the foolishness of God.” It is one and the same battle, an ever-continuing battle, which has to be waged by all Christians, learned or unlearned, to “take every thought captive to the obedience of Christ” (2 Cor. 10:5).
Here on earth no one ever rises above that battle. Throughout the whole domain of faith, there remain “crosses” (cruces) that have to be overcome. There is no faith without struggle. To believe is to struggle, to struggle against the appearance of things. As long as people still believe in anything, their belief is challenged from all directions.
Herman Bavinck, Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, MI; Baker Academic, 2003), 441.
via The Old Guys.