Archive for the ‘prayer’ Category
I wonder if you have a praying man? In God’s kindness, I think I have just gained another. I know I already have at least one. He is an older friend, a man who assures me that I can safely get on with the work that the Lord has given me to do, because he is interceding for me. I know he is entirely reliable. I have heard him pray. It is a blessing to my heart to know that this father in the faith is storming heaven on my behalf day by day, that I need only to drop him a note with a particular request and he is sure to take it to the Lord. It is almost a dangerous confidence – so certain am I of his efficacious dealings with God through Christ that I could become inclined to pray less for myself (and how I wish I were inclined to pray more). I also know that he is not the only one.
And now I have at least one more. A man who has lived a long, first very painful but now very fruitful life. A man who feels he cannot do much any more as he might wish, but a man who knows that he can still pray. He is the kind of man who does not talk about ‘only’ praying or ‘just’ praying as if it would be nice if he could do something worthwhile, but is now disappointingly reduced to dealing with God at the throne of grace. This is a man who is confident that he is accepted in Christ, and who enjoys a holy familiarity with his heavenly Father. And he asked if he could pray for me. Not just once, but daily. He asked if, should I need it, I send him prayer requests and he would be sure to carry them to our God and plead for a blessing.
I know that we have one who ever lives to intercede for us, and that his pleadings on our behalf are those pleadings upon which our continuing and advancing experience of salvation depends. But I also know that there are some choice servants of God who can be relied upon to go to God, through Christ, to seek his face and favour: “Finally, brothers, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you” (2Thes 3.1).
I cannot forget that when Spurgeon was asked the secret to his ‘success’ he replied, “My people pray for me.” If I desire a blessing, if I am to see fruitfulness, if I am to know particular mercies in my particular labours, I need people who pray for me. This man I mention is not ‘my people’ but I know he will pray for me, and I am grateful. With such a Moses on the mountaintop, a Joshua can fight with confidence in the valley, and anticipate that God will give the victory. May God give us more praying men and women.
In the course of his marvellous treatment of the theme, Christ Precious to Those Who Believe, John Fawcett occasionally breaks out into prayer on the pages of his book. Sometimes those prayers seem to rise from his own heart, at other times he puts into words the kinds of expressions he hopes might rise from other hearts as they read. At the end of the second chapter, which deals with the character of the people to whom Christ is precious – that is, those who believe – he offers a model of the awakened sinner’s address to God, as his own soul is moved with the truths he is handling. This is his petition:
Almighty and everlasting God, my Creator, my Preserver, and my Judge, before whose awful tribunal I must shortly make my appearance:
I am a poor individual of the fallen race of mankind, brought forth in iniquity, conceived in sin, and chargeable with actual transgressions almost without number. I have brought myself under the condemning sentence of your righteous law, and made myself deserving of your everlasting displeasure. It is high time for me to awake out of sleep, and to inquire, with the utmost seriousness and the deepest concern, whether there is any possible way of escaping from that wrath which is revealed from heaven against all ungodliness and unrighteousness of men.
I feel a ray of hope spring up in my soul, since you have said, in your holy word, “you are destroyed, but your help is from Me.” Jesus Christ, your only begotten Son, came into the world to save sinners, such as I am. This is no delusive supposition, no uncertain report. It is a faithful saying, and worthy of all acceptance. But I learn from the sacred Scriptures, that he who disregards this testimony, who does not receive it in the love of the truth, who does not believe in the Son of God, the appointed Saviour, must everlastingly perish. I learn from your word that pardon of sin, deliverance from condemnation, and the enjoyment of eternal happiness, are inseparably connected with true faith in his name.
O Lord, please mercifully grant to me that divine illumination without which I shall neither know the way of peace nor believe the truth to the saving of my soul. O teach me to know myself, the deep depravity of my nature, the guiltiness of my whole life, the purity of that law which I have violated, the inflexibility of that holiness and justice which I have offended, the exceeding sinfulness of sin, and my own utter inability to do anything towards delivering my own soul out of that state of sin and misery into which I have brought myself. Bring me to an acquaintance with you, the only true God, and with Jesus Christ, whom you have sent to redeem and save the lost and the undone, whom to know is life eternal. May your Holy Spirit set before me, in the most powerful and engaging manner, the glory of his person, the sufficiency of his sacrifice, the efficacy of his blood to cleanse from all sin, the perfection of his righteousness to clothe the naked soul, the fulness of his grace to supply every need, and his ability in every respect to save to the uttermost all that come unto God by him.
May that precious gospel, of which Christ crucified is the sum and substance, appear to me, in all its truth, as the testimony of God; in all its sacred importance, as the word of life; in all its fulness, its suitableness to my case, its preciousness, and its glory, that I may be enabled to receive it with full and entire approval, as a system most honourable to God and safe for man, and that I may believe it with my whole heart.
Let me be a partaker of that faith which is connected with unfeigned repentance of sin, a sincere attachment to Jesus Christ, a subjection of heart and life to his will and government, a holy indifference to all that this present world can offer, and a sincere and constant endeavour to obey your commands. May I receive and embrace the truth as it is in Jesus, so that it may dwell and abide in me, in all its sacred energy and sanctifying power, working effectually in me, as it does in all those who believe. So let my heart be purified by faith, and give me an inheritance among those who are sanctified by faith which is in you. Nor let me be a stranger to the joy of faith, but fill me with all that joy and peace in believing, which arise from the view and manifestation of pardoning mercy, through the precious blood of your dear Son – to whom, with yourself, and the blessed Spirit, the one eternal God, be equal and endless praises. Amen.
Paul Helm offers some stimulating thoughts about prayer. While I am still thinking about some of his conclusions, or suggestions, I did appreciate some of his particular concerns, as set out in the paragraphps below. Too often our prayers turn into data recitals, as we parade – for whose benefit? God who knows all things? The people around us, who might be impressed with our demonstration that we might know all things? – the situation we are praying about before God. Says Helm:
Don’t get me wrong, I am not against the provision of information. I have spent much of my adult life as a teacher and writer, engrossed in the world of ideas and arguments. I expect the students I teach to be able to absorb, understand, weigh and produce information. The more the merrier. But the point is that not all speech is primarily informative, and most certainly Christian petitionary and intercessory prayer is not primarily informative. Fellow-prayers in the prayer meeting may learn all sorts of things about Mr Smith when he prays publicly. But the living God is in a rather different position from our fellow worshippers in the pew. Does he need educating? Is he ignorant of any detail? Has he overlooked any of the needs of his people? . . .
So here is a paradox: we are not to pray to inform God because God already knows (as you might expect from what Scripture generally teaches about the knowledge and power of God), but we are nevertheless commanded to pray, and to pray without ceasing. But we are not heard for our much speaking. How is this paradox to be resolved? By noting and remembering that prayer is an expression of the desire by which we may receive what the Lord prepares to bestow, and continual prayer may therefore be evidence of a strong desire. So the paradox is solved once we realise that petitionary prayer has to do with desire, and such desire may be wordless, though not object-less.
I wonder if Hezekiah’s prayer in Isaiah 37 provides something of a paradigm for a holy assumption of what the Lord knows, a holy recital of what is grieving his own soul, and a holy petition that the Lord would act accordingly?
“Missed out her, and him, and them…”
“Yawn. Nothing new to say?”
“You call that a prayer?”
“Not enough faith…not enough passion…not enough anything.”
“You don’t actually believe that made a difference, do you?”
“You’ll probably not even think about prayer for the rest of the day.”
So whispers the Adversary when we have tried to pray. David Murray discusses how we might fight back with the truth.
Prayer, in many ways, is the supreme expression of our faith in God and our faith and confidence in the promises of God. There is nothing that a man ever does which so proclaims his faith as when he gets down on his knees and looks to God and talks to God. It is a tremendous confession of faith. I mean by this that he is not just running with his requests and petitions, but if he really waits upon God, if he really looks to God, he is there saying, ‘Yes, I believe it all, I believe that you are a rewarder of them that diligently seek you, I believe you are the Creator of all things and all things are in your hands. I know there is nothing outside of your control. I come to you because you are in all this and I find peace and rest and quiet in your holy presence and I am praying to you because you are what you are.’ That is the whole approach to prayer that you find in the teaching of Scripture.
Martyn Lloyd-Jones, The Assurance of Our Salvation (Wheaton, IL; Crossway Books; 2000), 35.
Oh, for more faith, and more prayer!
HT The Old Guys.
To preach the word, therefore, and not to follow it with constant and fervent prayer for its success, is to disbelieve its use, neglect its end, and to cast away the seed of the gospel at random.
John Owen, Works, 16:78
Pray, preach, pray, ad infinitum.
Richard Crashaw’s poetic comment on the parable of the Pharisee and the tax collector:
Two went up into the Temple to pray.
Two went to pray? O rather say,
One went to brag, th’other to pray.
One stands up close, and treads on high,
Where th’other dares not send his eye.
One nearer to God’s altar trod,
The other to the altar’s God.
Quoted in Ryken, Luke (Philipsburg, NJ: P&R Publishing, 2009), 2:255.
When we go to pray, do we have the appearance of being near to God, or do we truly come into his holy presence?