The New Calvinism considered #4 Conclusions and counsels
Thanks to those who are still following this little sequence. Today we are finishing off.
Conclusions and counsels
My conclusion essentially is this: be Calvinists. Don’t be New Calvinists or Old Calvinists, whatever those distinctions really mean. Live before God rather than before men. You do not need to capitulate and ride the current of the moment. There is no need to jump on the bandwagon just because it is going past at speed, glowing with the power of the newest technology and applauded by adoring fans. You do not need to panic and circle the wagons, eminently suspicious of everyone who may not be “one of us.” You do not need to lash out, making your wagons in chariots of war in which to ride down and trample upon the enemy.
We may not always agree with them, but we must remember that we are dealing with brothers and sisters in Christ, and should treat them in all respects as such until their doctrine or practice prove that they are otherwise. That means that we must recognize that we are united in Christ, although we do have differences of opinion, some of them significant. God is their Father and our Father, and He is in control of all things for the glory of His name and the good of all His redeemed people. None of Christ’s will be lost. The purposes of our heavenly Father are being accomplished in the earth. His kingdom is advancing. Our responsibility is to live before God to the praise of His glory. We must set our own house in order first, and ensure that our doctrine and our practice marry, that we manifest degrees of heat and of light that are coordinate with and complementary to one another. We neither know all we should do, nor do all we know, and it is in the equal march of faith and life, knowing and doing, telling and showing, that we gain the platform that will enable us to serve our friends who differ from us in other respects. C. H. Spurgeon, speaking of the attitude of some toward those holy Arminians John and Charles Wesley, said, “I am afraid that most of us are half-asleep and those that are a little awake have not begun to feel. It will be time for us to find fault with John and Charles Wesley, not when we discover their mistakes, but when we have cured our own. When we shall have more piety than they, more fire than they, more grace, more burning love, more intense unselfishness, then, and not till then, may we begin to find fault and criticize.”
I can sincerely say that it is in this spirit that I have written. Our first responsibility is to set our own house in order, and to set out to live in accordance with the light we have received, stirring up our fires of grace and piety and holy endeavor. But be Calvinists. I presume that you believe what you believe because you actually believe it, and have not simply inherited or assumed it. You have, I trust, thought through your convictions. You have searched the Scriptures to see whether the things you have learned from godly men are true, and you have anchored yourself at certain points of doctrine and their corresponding practice because you are persuaded that those things are true and right before God and that you will live accordingly.
If we have done this with a good conscience, then we should hold fast to our convictions and live them out to the praise and the glory of God. Enjoy these things! Enter into the sweet realities of the God that we know in His Son, Jesus Christ, and graciously defend the truths you have come to love and the practices that flow from the principles. You are not obliged to give them up any more than our New Calvinist brothers are obliged to give things up just because we disagree with them. There is and should be scope for us to speak together as those who love the Lord: “To the law and to the testimony!” Let us be ready both to learn with humility where we have something to learn and to teach with modesty where we have something to teach.
The New Calvinism is in some respects a splendid and many-colored thing. It contains within it some fearful tensions. It has within it some wonderful prospects and it contains within it some significant dangers. But remember that mere fads never last. I am far from saying that the New Calvinism is a mere fad, but there is an appetite for novelty in the world and among professing Christians that will carry people into this movement on a wave of enthusiasm. The novelty will not last forever. I suspect that when the freshness and the newness wears off, we will be left with many people asking at least two questions. Some will say, and are already saying, “What next?” They will look for the next fad, the next new wave, and will jump aboard and be carried on to whatever seems new and stimulating. But some will ask, and are already asking, “What more? What else is there? What am I missing? This is the God that I want to know and serve. How can I know Him more? How can I know Him better without losing that sense of wonder because of God’s love and grace toward me in Christ Jesus? How can I grow in the grace and knowledge of our Lord and Savior Jesus Christ? How can I grow in holiness, becoming more and more like Christ Jesus?”
We need so to live and so to speak that when somebody asks, “What more?” we have a reputation and a relationship that enables us credibly to hold something out, to offer with humble joy the blessings that we have received, just as much as we receive with humble joy whatever blessings we may be offered.
So be Calvinists. Do not panic blindly. Do not capitulate foolishly. Do not strike wildly. Live before God and be determined to learn of Christ in dependence on the Holy Spirit. Serve the triune God and be ready to serve His saints wherever you find them. Ω