The Wanderer

As I walked through the wilderness of this world …

God’s free love, freely returned

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God loves us freely (Hosea 14.4). According to Jeremiah Burroughs,

This is the solid foundation of all Christian comforts, that God loves freely. Were his love to us to be measured by our fruitfulness or conduct towards him, each hour and moment might stagger our hope; but he is therefore pleased to have it all of grace, “to the end the promise might be sure to all the seed,” Rom. iv. 16. This comforts us against the guilt of the greatest sins, for love and free grace can pardon what it will. This comforts us against the accusations of Satan drawn from our own unworthiness. True, I am unworthy, and Satan cannot show me to myself more vile than, without his accusations, I will acknowledge myself to be; but that love which gave Christ freely, gives in him more worthiness than there is or can be unworthiness in me. This comforts us in the assured hope of glory, because when he loves he loves to the end, and nothing can separate from his love. This comforts us in all afflictions, that the free love of God, who has predestinated us thereto, will wisely order all things for the good of his servants, Rom. viii. 29-39 ; Heb.xii. 6.

Our duty therefore is, 1. To labour for the assurance of this free love. It will assist us in all duties; it will arm us against all temptations; it will answer all objections that can be made against the soul’s peace; it will sustain us in all conditions, into which the saddest of times may bring us, “If God be for us, who can be against us?” Though thousands be against us to hate us, yet none shall be against us to hurt us.

2. If God love us freely, we should love him thankfully, 1 John iv. 19, and let love be the salt to season all our sacrifices. For as no benefit is saving to us which does not proceed from love in him, so no duty is pleasing to him which does not proceed from love in us, 1 John v. 3.

3. Plead this free love and grace in prayer. When we beg pardon, nothing is too great for love to forgive: when we beg grace and holiness, nothing is too good for love to grant. There is not any one thing which faith can manage to more spiritual advantages, than the free grace and love of God in Christ.

4. We must yet so magnify the love of God, as that we turn not free grace into wantonness. There is a corrupt generation of men, who, under pretence of exalting grace, do put disgrace upon the law of God, by taking away the mandatory power thereof from those that are under grace, a doctrine most extremely contrary to the nature of this love. For God’s love to us works love in us to him; and our love to him is this, that we keep his commandments; and to keep a commandment is to confirm and to subject my conscience with willingness and delight to the rule and preceptive power of that commandment. Take away the obligation of the law upon conscience as a rule of life, and you take away from our love to God the very matter about which the obedience thereof should be conversant. It is no diminution to love that a man is bound to obedience, (nay, it cannot be called obedience if I be not bound to it,) but herein the excellency of our love to God is commended, that whereas other men are so bound by the law that they fret at it, and swell against it, and would be glad to be exempted from it, they who love God, and know his love to them, delight to be thus bound, and find infinitely more sweetness in the strict rule of God’s holy law, than any wicked man can do in that presumptuous liberty wherein he allows himself to shake off and break its cords. (An Exposition of the Prophecy of Hosea, 654-655)

So, have you been loved freely by the God of all grace? Are you assured of it? Do you love him thankfully in response? Do you plead this love and grace of God in prayer? Do you magnify his love by finding sweetness in the rule of his holy law?

Written by Jeremy Walker

Friday 5 November 2010 at 12:36

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