My three books from Reformation Heritage Books are all on a Kindle sale and are dirt cheap at present, especially the one on Life in Christ. Snap them up while the going is good!
- Life in Christ (Amazon.com and Amazon.co.uk)
- A Portrait of Paul (Amazon.com and Amazon.co.uk)
- The Brokenhearted Evangelist (Amazon.com and Amazon.co.uk)
My friend Barry King, pastor of Edlesborough Baptist Church and MC of the Grace Baptist Partnership, is labouring to grow leaders, plant churches and reach nations. He lets me know that there is a special event coming up for men in England and Wales who are considering the possibility of church planting and/or pastoral ministry. GBP will be running a webinar, entitled A Noble Task, to give interested men an opportunity to hear a talk about ministry and the preparation (educational and otherwise) needed to do it effectively.
The Noble Task webinar will take place, God willing, on Thursday 31 July 2014 from 9:00 – 10:00pm.
Participants will also have an opportunity to complete an online assessment. This will assist us as we develop plans to train increasing numbers of men for ministry in general and church planting in particular. If you are interested in this event, please register your intention to participate by emailing Barry King at <email@example.com> and you will receive log-in details nearer the date. Participation is limited to 300 men so please respond promptly.
Chapter 20 of the 1689 Confession of Faith (“Of the Gospel, and of the Extent of the Grace Thereof”) opens with the following statement:
1. The covenant of works being broken by sin, and made unprofitable unto life, God was pleased to give forth the promise of Christ, the seed of the woman, as the means of calling the elect, and begetting in them faith and repentance; in this promise, the gospel, as to the substance of it, was revealed, and [is] therein effectual, for the conversion and salvation of sinners.
To all you 1689rs (and others) out there, a question about the opening words: “The covenant of works being broken by sin, and made unprofitable unto life . . .”
Do you read that as a statement of consequence? Would an acceptable paraphrase be something like, “Because the covenant of works was broken by sin, and so made unprofitable to [not able to grant] life . . .” as if the covenant of works could and would have been profitable to life had it not been broken?
Or, if our confessing forefathers had wanted to say that, would they have said, “The covenant of works being broken by sin, it became unprofitable unto life, so God . . .”? In which case, what is the sense of the phrase as it stands?
A minor point, but interesting. Grateful for any thoughts in the comments. Thanks in advance.
Here I try to map Piper’s assessment – “twelve features [not unique and exclusive distinctives] of the movement as I see it” which are, he said, “not dividing lines” between the old and the new Calvinism, matters of separation – over mine for the purpose of a very brief analysis. I understand that we are not always saying the same things, but it is interesting to look at the points of contact.
See the whole at Reformation21.
Many readers of this blog will doubtless know the name of Michael Haykin. In November last year, Michael reached his 60th birthday, and was presented with a festschrift to mark the occasion, The Pure Flame of Devotion: The History of Christian Spirituality. It is a fine volume, and the hardback is currently available slightly cheaper than the paperback at Amazon.com, and pretty much at the same price through suppliers at Amazon.co.uk.
With a rich selection of contributors (Douglas Adams, Peter Beck, Joel R. Beeke, Nathan A. Finn, Keith Goad, Crawford Gribben, Francis X. Gumerlock, David S. Hogg, Erroll Hulse, Clint Humfrey, Sharon James, Mark Jones, Sean Michael Lucas, Tom J. Nettles, Dennis Ngien, Robert W. Oliver, Kenneth J. Stewart, Carl R. Trueman, Austin R. Walker, Donald S. Whitney, Malcolm B. Yarnell, and Fred G. Zaspel) and such a fine theme, this is certainly worth looking into. Enjoy!
I have recently been looking into and using Logos a little more (review on its way, I hope) and I thought I might draw attention to a few bits and pieces. For those who don’t know, the Logos reader is free and you then just tack on the substance you want. In addition, when looking for new material, Logos do something called “community pricing” which is basically a way of pre-ordering stuff at a great price, with higher number of bidders driving down the price.
Of interest to Reformed Baptists might be some of the following:
- Baptist Covenant Theology Collection: yes, you can easily define and defend yourself as a Reformed, Particular and covenantal Baptist with this cracking collection of 17 volumes of primary source material. As a bonus, you can cause apoplexy in certain circles simply by using the words “covenant” and “Baptist” in the same sentence – throw in Reformed for some real fireworks! The bidding finishes on Friday 14 March, and the more bids we get, the lower we will drive the already happily-ridiculous price of about $30. Join the fun and reap the benefits.
- The Works of John Gill: whatever you say about John Gill, he cannot be ignored in the history of Baptist theological thought and development. This puppy has been languishing for too long in the ‘gathering interest’ section and could do with a little momentum being added to it. Besides, who would sniff at 19 volumes for about $40?
- The Works of John Brown of Haddington: not a Baptist, I know, but what a doozy of a collection – 14 volumes currently running at about $30. His self-interpreting Bible would be worth this alone, but add in his material on the Shorter Catechism, his work on the Psalms, and other gems, and you’re on to a real winner.
- The Works of Abraham Booth: back with the Baptists, and the outstanding Abraham Booth. Again, this looks more like it is gathering dust than interest. “My brothers, these things ought not to be so!” When I remind you that – for what might at the moment be only $15 – you would get not only the magnificent Reign of Grace but also his Glad Tidings to Perishing Sinners and his Apology for the Baptists – no snickering at the back! – then you really have no cause to be sitting on your hands.
So, ladies and gentlemen, please crack on, get your orders in, and make sure you help us all share in a feast of good things.